On Relationship Between Dharmottara Santaraksita And Kamalasila

SR No.: 269661
Original Sutra Author: N/A
Author: Helmut Krasser
Publisher: Helmut Krasser
Total Pages: 8
Language: English
Classification: Article
File Size: 972 KB

Page 3

() thr Relationship huren Dharmattan, Santeraksi anul Kawasila
153
Passages from Dharmottara:
<I> ji ltar rjes su dpag pa med na mi 'byung ba'i con mthong bas nges pa tshad ma yin pa
bozhin dulmingon sum syi ishad ma nyid kyang bilang nyicl clon meel 11: mi 'yung bar nges par byeel palas ni ma yin le l'on kyang snang langes par byeel palas yin no ll con
thob par byed pa ni tshad ma yin la / PVin'!'(a) 15,2-7 <2> ... gang gi płyir thob par byed pa'i shes pas don gyi yul du skyes bu glong bar byed pa'am
skyes bu'i yul du don 'gugs pa ni ma yin te l'on kyang skyes bu 'jug par byed pa yin no II
PVin T(a) 9,9-12 <3> a)... 'ga' zhig lu 'jug par byed pa ni ma yin gyil on kyang 'jug pa'i yul ston par byed pa yin
no || PVin?(a) 8,15-17 b) 'di llar shes pa ni don byed pa'i thabs skyed pas thob par tryed pa ni ma yin gyi /'on kyang 'di la jug par byed pa yin la / skyes bu rang nyid'gro mi nus pa lag pa nas bzung nas 'jug par byed pa yang ma yin gyi'on kyang 'jug pa'i yul ma shes par jug par minus pa la yul nye bar ston
par byed pas so II PPar | 218a2 <4> des na ston par byed pa ni zhen pa yin syi 'dzin pa ni ma yin no || Prar 11 239a5 <5> rnam pa 'di lia bu'i the tshom ni thams cad kyang snang ba'i rang bzhin nges pa'i 'og rol du
yin te / de ma nges na yul de la 'dzin pa mi rigs pa'i phyir ro || PVin'!(a) 18,8-11 <6 > des na snang ba nges par byas pa ni bstan pa yin pa'i phyir 'jug pa'i yul la Ishad ma'i bya ba
yongs su rdzogs pa yin no | PVin T(a) 15,10-12 <7> med na mi 'byung bar the tshom za bas ni nam yang mngon sum gyi bya ba la gnod pa
ma yin no || PVinT(a) 15,16-18 <8> gang yang snang ba dang 'gal ba'i rnam pa nges pas gnod pa bskyed pa de ni tshad ma'i
bya ba ma rdzogs pa'i playir tshad ma ma yin tedper na smig igyu dzin pa'i shes pa la chur
nges pa jug pa bzhin no ll PVin?(a) 15,12-16 <9> ... dung la ser por shes pa dang nor bu'i'od la nor bur shes padang/shes pa'i ruam pa de
ita bu gzhan dag kyang tshad ma ma yin par brjod pa yin no // PVin'!'(a) 10,5-8 <10> mnam 'grel las mngon sum gyi gzung ba dang ma gzung ba ni snang ba'i dbang gis yin no
zhes (~ PVSV 31,21-23) bshad do // PVin T(a) 18,12-14 <11> de dag (=yul dang dus dang rnam pa) kyang tha dad par byed pa yin pa'i phyir le Lgzhan
clu na tha dad pa med par thal ba'i phyir ro // PVin'!(a) 10,11-13 <12> ruam par rtog pa ni snang ba'i albang gis yul rnam par jog pa ma yin le I'on leyang nges pa'i
bang gis ternam 'grel las nges pa rnams kyis ma nges gang. I zhes bstan to || PVin ? (a) 19,14-18
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I shall discuss here only a few of these parallels. In the text <ina ... ucyrile."> Kamalasila says: "For, not like inference perception is assumed to be a valid cognition inasmuch as it shows itself as invariably connected with the thing, but inasmuch as it performs an ascertainment (avasya) of the thing appearing in one's mind). For (the cognition) which makes those striving for a fulfilment of a purpose (arthakriyrirthin) obtain the thing wishcel (by them) is called valic cognition." We can find the same statement in the Pramanaviniscayatika with slight variations - see no. <I>.
Then Kamalasila continues <2 na ... upadarśayat."): "And this cognition) does not make one obtain the thing) by dragging the person to the place of the thing or by leading the thing to the place of the person, but by motivating (pravarlayal) the person. And it does not motivate having grasped that person by the hand, but by indicating the object of activity." The first of these two humorous formulations also occurs in the Pramānaviniscayatika (=no. <2>). The second is not found in the Pramanaviniscayatika. But in his longer Prämányapariksa Dharmottara goes into more detail. The text can be found under no. <3>b). The parallels are indicated by bold type. He explains: "For cognition does not make one obtain the object) by producing the means (*upāya)