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more developments cf. BOLLÉE, “Notes on Middle Indo-Aryan vocabulary”, JOI 31 (1982), pp. 244-54; JOI 33 (1983), pp. 108-122; to be continued.
7.6.1.
Technical terms
1983: NATHMAL TATIA, “Parallel developments in the meaining of parijñā (Prakrit parinnā, Pali pariññā) in the canonical literature of the Jainas and the Buddhists”, IT 11, pp. 293-302 (“understanding'... also implying behaviour”; “actual knowing as well as actual abstinence").
1983: KYOSHU TSUCHIHASHI, “On the literal meaning of leśyā", IT 11, pp. 195–202.
1987: A. METTE, “Notes on samaya 'convention' in Pali and Prakrit”, in Middle Indo-Aryan and Jaina Studies (No. 47).
1990: NALINI BALBIR, “Scènes d'alchimie dans la littérature jaina", Journal of the European Ayurvedic Society 1, pp. 149-64. P. 164: Index des termes techniques.
1993: NALINI BALBIR, “Jaina exegetical terminology I: Prakrit vibhāsā detailed exposition", in the present volume.
7.6.2.
Miscellanea.
1987: C. CAILLAT, “Vedic ghramsá-' heat' of the sun, Ardhamāgadhì ghimsu 'burning heat', Jaina Māhārāştī ghim-'hot season”, ABHORI 68, pp. 551-57.
1987: Id., "Esa dhamme vusīmao 'such is the law of the Sage'", in Middle Indo-Aryan and Jaina Studies, pp. 81–96.
1989/90: Id., “Ardhamagadhi āyadanda, 'autodestructeur' ou 'armé, agressif, violent'?”, Bulletin d'Etudes Indiennes 7/8, pp. 17–45.
How an investigation of the close parallels which can be traced between Pali
