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________________ The Sarvarahasyatantra 553 (148) / gan du thog ma'i sgrar, gyur pa / (148) Where the sound occurs first, that he / de ni rgyu yi sgra ru bstan/ explains as the causal sound. What sound / gan sig tha ma'i sgrar gyur pa / occurs last, he explains as the result. l'dir ni 'bras bur yan dag bstan // (148) "first sound": the Bodhisattvas. "last sound": the Buddhas, Aksobhya, etc. (149) / sans rgyas bcom ldan gnis mi mna / (149) The Buddha Bhagavat does not bear / rgyu dan 'bras bur ldan 'gyur min / the two, does not possess cause and re/ gan phyir thog ma thog ma med / sult. Since he is without beginning or end, de phyir rtag pa zes bsad do // he is said to be "permanent" (nitya). (149). "the two": as to the question, is Vairocana a cause or a result ? the verse denies both cases. (150) / tan sems rtogs pas sans rgyas te (150) He is Buddha ("awakened") because Artogs par bya baʼan sems nid yin / having comprehended his own mind, and .. / sans rgyas zin zes bsad pa dan | what is to be comprehended is the underI byan chub sems su ses par bya || lying mind (cittata). It is called "Bud dha field" (buddhaksetra) and known as bodhicitta (mind of enlightenment). (151) / ran bzin dag pa'i sems can ni / (151) Having a mind pure by underlying | kun du rig par yan dag bsad / nature is rightly called "all knowing". | sems can ran bzin dag pa ni / Having a mind pure by underlying nature /byan chub sems su ses par bya || is known as bodhicitta. (151) "pure by underlying nature": the Buddha proclaimed that the dirt is adventitious (agantuka), like clouds and smoke on the sky. (152) / dan por gyur pa snin khar rdebs / (152) The First is cast in the heart, to be / brtan pa nid du'an ran nid 'gyur / itself in a firm state. Who keeps (his) / skra 'dsin pa ni ral pa'i dbus / hair, in the middle of the matted hair, is l'od dpag med du mnam bzag yin // equipoised as Amitabha. (152) "First": Bhagavat Sri-Paramadya. "who keeps (his) hair": Amitabha. (153) / btsum-ba-na ni rjes bsad pa / . (153) "Kissing" (cumbana) is a ranked in | de bzin gsegs pa rdo rje gsun/ struction (anusasana), a "diamond say| dban po gnis ni mnam sbyor ba / ing" of the Tathagata. Who mixes together | rnam par snan mdsad ces bsad do // the two faculties, is the explanation of Vairocana. (153) "mixes together" : because Vairocana is non-two. (154) / bu mo lo grans bcu gnis par ) (154) The maiden aged twelve that was | skyes mchog thub pas gan gsuns pa / mentioned by the Muni, best of men, was
| SR No. | 269565 |
| Book Title | Sarva Rahasya Tantra |
| Original Sutra Author | N/A |
| Author | Alex Wayman |
| Publisher | Alex Wayman |
| Publication Year | |
| Total Pages | 29 |
| Language | English |
| Classification | Article |
| File Size | 4 MB |