Kundakunda And Umasvati On Anekanta Vada

SR No.: 269519
Original Sutra Author: N/A
Author: Jayendra Soni
Publisher: Jayendra Soni
Total Pages: 6
Language: English
Classification: Article
File Size: 809 KB

Page 6

34 JAYANDRA SONI KUNDAK UNDA AND UMASVATI ONNEK ANTA-LIDA 35 SSA context of the ascetic discipline. Perhaps Umasvati does not mention karman explicitly in the sutra, because it may be regarded as being implicit in asrava. But then these would be implicit also in Kundakunda's gatha, who also does not mention karman explicitly, but instead punya and papa. Furthermore, Kundakunda mentions bandha and moksa together at the end, one after the other in that sequence, perhaps in order to highlight the soul's liberation from the bondage of karman, i.e. to emphasise that without bandha there cannot be moksa. = Kundakunda: Sumuyu-suru. Achuru Kundukundu's Sumuyusuru, with English translation and commentary based upon Amrtacandra's Atmakhruti by A. Chakravarti, Bharatiya Jnanpith, New Delhi 1989. = Ohira, Suzuko: A Study of the Tuttvarthusutru with Bhusyu with Special Reference to Authorship und Dute. L.D. Scries 86, L.D. Ohira 1982 SSi BIBLIOGRAPHY SONI 2001 BHATT 1974 = Pujyapada: Survurthu-siddhi. 5th ed., Bharatiya Jnanapitha Prakasana, Delhi 1991. -- Soni, Jayandra: "A Note on the Jaina tuttval pudurthu' in Vasuntuguuruvum. Essuys In Jainism Felicituiing Professor M. D. Vasunthu Raj of Mysore on the Occusion of his Seventy-fifth Birthday, ed. Jayandra Soni. Vakils, Feffer and Simons Ltd., Mumbai 2001. = Sukhlalji, Pandit: Commentury on Tuttvarthu Sutru of Vucuku Umasvati. L.D. Series 44, L.D. Institute of Indology, Ahmedabad 1974. = Umasvati: Tuttvarthu-sutru. Subhusyu-tuttvarthudhigumu-sutrum. Rayacandra Jaina Sastramala, published in (1) Srivira-nirvanasamvat 2432 (CE 1906), and (2) Srivira-nirvana-samvat 2458 (CE 1932). SUKHLALJI 1974 DUNDAS 1997 TS DHAKY 1991 Tatia 1994 = Tatia, Nathmal (tr.): Tattvarthu Sutra: That Which Is. Umasvati! Umusvumi; with the combined commentaries of Umasvatil Umasvumi, Pujyapudu und Siddhusensguni. The Sacred Literature Series, Harper Collins Publishers, San Francisco-LondonPymble 1994. JAIN 1960 = Bhatt, Bansidhar: "Vyavahara-naya and Niscaya-naya in Kundakunda's Works.' In: Wolfgang Voigt (ed.): XVIII. Deutscher Orientalistentug vom 1. bis 5. Oktober 1972 in Lubeck, Vortrage. Zeitschrift der Deutschen Morgenlundischen Gesellschufi, Supplement II, Franz Steiner Verlag, Wiesbaden 1974: 279-91. = Dundas, Paul: "The Laicisation of the Bondless Doctrine: A New Study of the Development of Jainism.' In: Journul of Indian Philosophy 25 (1997) 495-516. (This is a review of JOHNSON (1995)]. . = Dhaky, M. A.: 'The Date of Kundakundacarya.' In: M.A. Dhaky and Sagarmal Jain (eds.): Aspects of Juinology Vol. III: Pt Dulsukhbhai Malvunia Felicitation Volume 1. P.V. Research Institute, Varanasi 1991: 187-206. = Jain, S.A. (tr.): Reality: English Translation of Pujyupadu's Survurthusiddhi. Vira Sasana Sangha, Calcutta 1960. (Reprinted: Jwalamalini Trust, Madras 1992). := Johnson, W. J.: Hurmless Souls. Kurmic Bondage und Religious Chunge in Eurly Juinism with Special Reference to Umasvati und Kundukundu. Motilal Banarsidass, Delhi 1995. = Pujyapada Devanandin: Juinendru-vyukurunu, ed. Sambhunatha Tripathi and Mahadeva Caturvedi, Bharatiya Jnanapitha, Kasi 1956. = Kundak unda: Puvurunu-suru (Pruvucunu-surul. A.N. Upadhye (ed.): Sri Kundukundacuryu's Prurucunusuru (Puruyunusuru), u Pro-Cunonicul Text of the Juinus, the Prukrit Text criticully edited with the Sanskrit Commenturies of Amrtucundru und Jurusenu. Parama-Sruta-Prabhavaka Mandal, Shrimad Rajachandra Ashrama, Agas-Gujarat 1984. (First edition: Bombay 1935]. = Kundak unda: Puncustikuvu-Sumuyu-suru. A. Chakravartinayanar and A.N. Upadhye (eds.): Puncustikuvusuru. The Building of the Cosmos. Prakrit text, Sanskrit chura, English commentary ctc. Bharatiya Jnanpith Publication, Delhi 1975. UPADHYE 1935 JOHNSON 1995 A.N. Upadhye: 'Introduction, See: PSa. PSa PSS