Traditional And Modern Sanskrit Scholarship How Do Tthey Relate To Each Other

SR No.: 269458
Original Sutra Author: N/A
Author: Johannes Bronkhorst
Publisher: Johannes Bronkhorst
Total Pages: 14
Language: English
Classification: Article
File Size: 2 MB

Page 14

180 Johannes Bronkhorst in which the various schools of thought arose and survived, and by bringing to light the problems which the central doctrines of the philosophical schools were meant to solve. Traditional scholars are of course more than welcome to join and contribute to a better understanding of the thought of their spiritual and philosophical ancestors, and it is very rewarding to see that a number of them actually do so. There can and should in this way be no question of us against them. REFERENCES Bhartshari, Vakyapadiya, ed. W. Rau. Wiesbaden 1977. Bisschop, Peter, and Bakker, Hans. 1999. "Moksadharma 187 and 239-241 recon sidered", Asiatische Studien / Etudes Asiatiques 53(3):461-474. Brockington, John. 1999. "Epic Samkhya: texts, teachers, terminology", Asia tische Studien / Etudes Asiatiques 53(3):475-492. Bronkhorst, Johannes. 1996. "Sanskrit and reality: the Buddhist contribution", in: Ideology and Status of Sanskrit: Contributions to the history of the Sanskrit language, ed. Jan E.M. Houben. Leiden etc.: E.J. Brill, 109-135. - 1999. Langage et realite: sur un episode de la pensee indienne. Turnhout: Brepols Publishers. Deshpande, Madhav M. 1998. "Evolution of the notion of authority (pramanya) in the Paninian tradition", Histoire Epistemologie Langage 20(1) ("Les gram maires indiennes") 5-28. Dharmakirti, Pramanavarttika with svavrtti. Ed. Ram Chandra Pandeya. Delhi etc.: Motilal Banarsidass, 1989. Dutt, K.C. 1994. Who's Who of Sanskrit Scholars in India 1991. New Delhi: Sahitya Akademi. Eltschinger, Vincent. 2000. Caste et philosophie bouddhique. Continuite de quelques arguments bouddhiques contre le traitement realiste des denominations sociales. Wien: Arbeitskreis fur Tibetische und Buddhistische Studien Universitat Wien. Larson. Gerald James. 1980. "Karma as a 'sociology of knowledge' or 'social psychology of process/praxis", in: Wendy Doniger O'Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions. Berkeley - Los Angeles - London: University of California Press, 303-316. Nagarjuna, Mulamadhyamakakarika ed. J.W. de Jong. The Adyar Library and Research Centre, Madras 1977. Potter. Karl H., and Bhattacharyya, Sibajiban. 1992. Encyclopedia of Indian Philosophies, volume VI. Indian Philosophical Analysis: Nyaya-Vaisesika from Gangesa to Raghunatha Siromani. Princeton, New Jersey: Princeton University Press. Slaje, Walter. 1994. Vom Moksopaya-Sastra zum Yogavasistha-Maharamayana. Philologische Untersuchungen zur Entwicklungs- und Uberlieferungsgeschichte eines indischen Lehrwerks mit Anspruch auf Heilsrelevanz. Wien: Osterreichische Akademie der Wissenschaften.