Kamalasilas Interpretation Of Non Erroneous In Definition Of Direct Perception And Related Problems

SR No.: 269445
Original Sutra Author: N/A
Author: Toru Funayama
Publisher: Toru Funayama
Total Pages: 27
Language: English
Classification: Article
File Size: 4 MB

Page 25

Kamalaśila's Interpretation of 'Non-erroneous'
97
1968. Dignäga, on perception: Being the Pratyakşapariccheda of Dignäga's Pramänasamuccaya, from
the Sanskrit fragments and the Tibetan versions, translated and annotated. Harvard Oriental Series
* 47. Cambridge: Harvard University Press. Hayes, Richard P.
1983. Jinendrabuddhi. Journal of the American Oriental Society 103 (4): 709-717. Inami, Masahiro. 1993. Bukkyo ronrigakuha no shinri ron: Devendrabuddhi to sākyabuddhi (Theory of truth in the Buddhist
epistemological school: Devendrabuddhi and Sākyabuddhi). In Watanabe Fumimaro hakase tsuito
ronshū: Genshi bukkyo to Daijo bukkyo, ed. E. Mayeda, vol. 2, 85-118. Tokyo. Ishibashi, Saka'e. 1993. Tattvasamgraha-pañjikā, pratyaksa-parīksā kk. 1311-1328, daini kiteiji 'meiran ga nai' no kento,
shiyaku (A tentative translation of TSP ad TS 1311-28 on the examination of the second regulation 'non-erroneous'). Ryūkoku Daigaku Bukkyogaku Kenkyushitsu Nenpo 6:2-33.
Krishnamacharya's edition of TS/TSP: See TS. Kanazawa, Atsushi. 1987. Küge: timira ganbyo (gen'ei) tono kakawari de (Sky-flower: With relation to eye-disease timira).
Bukkyōgaku 23: 29-56. Katsura, Shoryu. 1982. Inmyo shörimonron kenkyū (A study of NMu). Part 5. Hiroshima Daigaku Bungakubu Kiyo 42:
82-99. Kobayashi, Nobuhiko. . 1965. Tattvasamgraha ni hihan sareru Bhāmaha no imi ron (Bhämaha's view on sabdartha as criticized in
TS). Indogaku Shironshū 6/7: 86-92. 1978. Bhämaha ni in'yo sareru "Nyasa" no chosha ni tsuite (On the author of the Nyäsa as quoted by
Bhämaha). In Ashikaga Atsuuji hakase kiju kinen: Orientogaku indogaku ronshū, ed. Oriento Gakkai,
461-474. Tokyo. Krasser, Helmut 1991. Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis. Laghuprämänyapariksa. 2
vols. Wien. On the relationship between Dharmottara, śāntaraksita and Kamalašila. In Tibetan Studies: Proceedings of the 5th Seminar of the International Association of Tibetan Studies, NARITA 1989, 151
158. Narita. 1995. Dharmottara's theory of knowledge in his Laghuprāmānyapariksä. Journal of Indian Philosophy
23:247-271. van der Kuijp. Leonard W.J. 1985. Studies in the life and thought of mKhas-grub-rje I: mKhas-grub-rje's epistemological oeuvre and
his philological remarks on Dignāga's Pramanasamuccaya I. Berliner Indologische Studien 1: 75
105. M
Jaisalmer Mss. of TS TSP. Mimaki, Katsumi. 1972. Shoki yuishiki shoronjo ni okeru Sauträntika setsu (The Sautrāntika theories in the early Yogācāra
treatises). Töhögaku 43: 92-77. NB
Nyayabindu (Dharmakirti): See DhP. NBh
Nyāyabhāsya (Vātsyāyana): See NS. NBT(Dh) Nyayabindutikā (Dharmottara): See DhP. NBT(V) Nyayabindutika (Vinitadeva) (Tib.): L. de La Vallée Poussin, ed. Tibetan translation of the Nyayabindu
of Dharmakirti (A treatise on Buddhist logic) with the commentary of Vinitadeva. Bibliotheca Indica
171. 1913. Reprint, Calcutta, 1984 NBTT Nyāyabindurikärippani. Th. Stcherbatsky, ed. Nyāyabinduţikätippani. St.-Pétersbourg, 1909. NMU Nyayamukha (Dignāga): In ming zheng li men lun ben (EWE FI P9A4]), tr. Xuanzang (*):
T 1628 (vol. 32).
1992.