Multiplex Concepts of Yoga as per Philosophical Framework of Vallabha Vedenta

SR No.: 250391
Original Sutra Author: N/A
Author: Shyam Manohar Goswami, Achyutanand Dash
Publisher: Shyam Manohar Goswami
Total Pages: 19
Language: English
Classification: Article & Yoga
File Size: 2 MB

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Divine Being but independently associated with the individual self- being described in the Puras and since it is included in the means of Puric category, it can give result only if it is practiced accordingly
Conclusion:
This is how we have seen that the only One, Non-dual, Brahman, in the form of saccid-Emanda Himself spreads His divine plays in the Universe through His manifold namarApa and karma, and following the theory of Km+ra-aivism, it can be said in the VOllabha-Vedanta that:
brhma bandho brahma mukti + brahma baddha + tathetara +/ jBnBjBne tath brahma kara le moka-bandhayo+// brahma barhama o bandho brahma y eva yath mata +/ brahma barhama o mukti + brahma y eva tathocyate //
Notes and References:
'See: "tatra pratividhāsyāmo vedärthabrahma o vedānukula-vicāra iti kim atra yuktam?
Vyākhyānam iti, vyākyānato više apratipatte (Brahmasūtra ubhā❤ya (Br.S.-A) 1.1.1); “sm ♦tipratyakam aitihyam anumanam catu ayam etai /adityama dalam sarvair eva vidhäsyate" (Taittiriyāra yakam 1.2.1); "śrutipratyakam aitihyam anumānam catu ayam prama ⚫u anavasthānāt vikalpāt sa virajyate" (Bhāgavata-Pura)am (Bh.P) 11.11.17).
2
Cf. “Veda |Śrik • • la-valyāni Vyasa-sutra ì caiva hi samādhi-bhã ã Vyāsasya prama l catu Dayam uttaram pūrva-sandehavārakam parikīrttitam aviruddham yat tu asya pramā am tac ca nanyathā etad viruddham yat sarvam na tad mānam katha cana" (Tattvarthadīpanibandha (TDN.) 1.7-8).
3 "artho ayam eva nikhilair api vedavākyai /rāmāya ai /sahita-bhārata-pacarātrai lanyais ca śāstravacanai /saha tattva-sutrai Inir yate sah dayam harina sadaiva" (TDN. 1.104).
* "evam pur Jajānodayavadhi yad grähyam pramā atvena tad nirupya tadanantaram yat pramā am tad aha-athava sarvarūpatvāt nāmalilävibhedata /viruddhāśaparityāgāt prama am sarvam eva hi - vā=mātram eva pramā am arthasy bhagavadrūpatvāt... rūpavad nämalilāyā /vibhedānām vaktavyatvād nānāvidhāni vākyāni prav♦ttāni. viruddhavākyatvenaiva parasparam bhāsamānev api avirodhaprakāram āha - viruddhāśaparityāgād iti, viruddhasaparityāgo dvedhā vaktavya bhagavat samarthyena alaukikaprakāre la bhagavata sarvarupatvena vā. ato yukta eva avirodha " (Saprakasa-Tattvärthadipanibandha (TDN-P) 1.9).
5 "kutas tu khalu ... evam syat. katham asata /sad jayeta ? sattveva ... idam agre āsīd ekam evādvitīyam, tad aikata bahu syām prajayeyeti "Chandogyopani ad 6.2.2-3.
6 "tad ha idam tarhi avyāk tam āsīd tad namarupābhyām eva vyākriyata" (Bhadara yakopani ad (BrAU.)1.4.7).
7 "traya idam nāma rūpam karma... brahma etaddhi sarväli nāmāni ...rūpā ) ... karmā) vibharti. tad etad trayam sad eka ayam ātmā. ātmā u eka /san etat trayam" (BrAU.1.6.1-3).
8 "dravyam karma ca kāla /svabhāvao jīva eva ca / vāsudevāt paro brahman! na canyo'sti tattvata // ... sa ea bhagavan li=gai /tribhir ebhir adhokaja // svalakitagati /brahman! sarveam mama ceśvara /// kālam karma svabhāvam ca māyeśo māyayā svayā/ātmani yad♦cchayā prāptam vibubhueu /upādade//" (Bh.P. 2.5.14-21). "yaj Darupo hari purvaka de brahmatanu /pare atārī hari/ ka /śrībhāgavate iyate... pură ev api sarve eu tad tad rūpo hari /tathā. Kriyā jānam ca dvayam prak ik♦tya yo avatir la /ka /sa bhagavate visio nirupyate. ata /kha aso nirupa )am vede bhagavate tu samudayena nirupya tasya līlā /anekavidhā /nirupyante" (TDN-P. 1.11-12)
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