________________ Jayarasi's Criticism of Verbal Testimony 19. न च नित्यस्य विज्ञानाद्यर्थक्रियाकरणसामर्थ्यमस्ति / T.P.S., P, 123, 1. 25. This is a repe न च नित्यस्यानुपजातविकारस्य विज्ञानोदयदानसामर्थ्यमस्ति / tition of p. 121, 1. 16. 20. Discussion regarding the nature of corrupt words stopped after the seventh century A,D. when different forms of Prakrits became the spoken dialects. The discussion in later Buddhist and Jaina works and in Nagega is merely academic. अपशब्दोऽनुमानेन वाचकः केश्चिदिष्यते / वाचकत्वाऽविशेषेऽपि नियमः पुण्यपापयोः // TPS. p. 125; Vakyapadiya III. 3.30. 22. समांनायामर्थगतौ शब्देन चापशब्देन च धर्मनियमः क्रियते / Mahabhasya, I. p. 8, 1, 21 (Keilhorn) Jain Education International For Private & Personal Use Only www.jainelibrary.org
