________________ its contact with the cheek, thus rendering the hand bare. The sandal paste applied to the body of some other lady emitted sizzling sounds'. These lines clearly echo the ideas and the wording of the Cudullau-verse and the bahoha-jalu-verse of Munja quoted above. Especially Cudullau and Chamachamachamei in the Jambusamicariya passage are tell-tale words, and the sequence of the two poetic images here is the same as given in the commemorative verse recorded in the Chandonusasana. It means that to both of these authorities the two Munja stanzas were known from a source where they appeared in this very order. 1 The evidence from the Jambusamicariya confirms the Chandonusasana stanza abont Munja's authorship of particular Apabhramsa verses, and it also establishes the fact that the Cudullau-verse and the bahajalu-verse were closely associated and along with some other verses of Munja they formed a close group. 1. It should be noted that the Gatha-Dhavala no. 6 (kasarekkacakkaoete.) at the Jamtusani cariya very closely resembles the Doha-Dhavala under Siddhahema 4, 5, 350 (dhanaln bisurai Damiaho etc.). they also must have a common source. इतिहास और पुरातत्व : 93 Jain Education International For Private & Personal Use Only www.jainelibrary.org
