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3 4 5 6 7
4.
5.
6.
7.
34
13.
14.
15.
16.
17.
18.
8.
9.
10.
11.
12. गीता, 3/40
देखिये
दर्शन और चिन्तन, भाग 1, पृ० 140 तथा भाग 2, पृ० 311 मनश्चैव जडं मन्य योगवासिष्ठ, निर्वाण प्रकरण, सर्ग 78/21
19.
- लंकावतारसूत्र 145 ब्रह्मबिन्दु उपनिषद् - 2
गीता - 3/40
धम्मपद यमक वर्ग 1 धम्मपद यमक वर्ग 2 धम्मपद चित्तवर्ग 43 धमम्पद चित्तवर्ग 37
चित्तं वर्तते चित्तं चित्तमेव विमुच्यते ।
चित्तंहि जायते नान्यच्चित्तमेव निरुध्यते । ।
गीता - 6/27
गीता, 3/40
मन
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शक्ति, स्वरूप और साधना : एक विश्लेषण 119
भूमिरापोइलो वायुः खं मनो बुद्धिरेव च । अहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा ।।
गीता 7/4
मनः द्विविधः
राधाकृष्णन
The Jaina's have given a modified parallelism with reference to psychic activity as determined by the Karmic matter They presented a sort of psycho-physical parallelism concerning individual mind & bodies yet they were not unaware of interaction between the mental and bodily activity Jaina's do not speak merely interms of pre-established harmony their theory transcends parallelism and postulates a more intimate connection between body and mind their motion of the structure of the mind and functional aspects of the mind shows that they were aware of the significance of interaction. Jaina theory was an attempt at the integration of metaphysical dichotomy of Jiva and Ajiva and the establishment of the interaction of individual mind and body.
Jain Education International
द्रव्यमनः भावमनः च ।
भारतीय दर्शन भाग 1
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जैनदर्शन
Some Problems of Jain Psychology, Page 29.
विशद तुलनात्मक विवेचना के लिये देखिये दर्शन और चिन्तन भाग 1, पृ०
134-135
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