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VIVEKACHUDAMANI
79
177. The mind continually produces for the experiencer all sense-objects without exception, whether perceived as gross or fine, the differences of body, caste, order of life, and tribe, as well as the varieties of qualification, action, means and results.*
['Gross or fine--in the waking and dream states respectively.
2 Action--to obtain desired results. Means—for these actions. Results such as enjoyment in heaven etc.]
असंगचिद्रूपममुं विमोह्य
geborg dragulflab udi.com अहंममेति भ्रमयत्यजत्रं
मनः स्वकृत्येषु फलोपभुक्तिषु ॥ १७८ ॥ 178. Deluding the Jiva who is unattached Pure Intelligence, and binding him by the ties of body, organs and Prânas, the mind causes him to wander, with ideas of 'I' and 'mine', amidst the varied enjoyment of results achieved by himself.
[+Binding &c.--strictly speaking, it is our attachment for these that binds us.]
अभ्यासदोषात्पुरुषस्य संसृति
रण्यासबन्धस्त्वमुनैव कल्पितः।
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