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________________ VIVEKACHUDAMANI Self. By that alone he comes to know his own Self as Existence-Knowledge-Bliss Absolute, and becomes happy. मुादिषीकामिव दृश्यवर्गा त्प्रत्यञ्चमात्मानमसङ्गमक्रियम् । विविच्य तत्र प्रविलाप्य सर्व तदात्मना तिष्ठति यः स मुक्तः ॥ १५३॥ 153. He indeed is free who discriminates between all sense-objects and the indwelling, unattached and inactive Self, as one separates a stalk of grass from its enveloping sheath, and merging everything in It remains in a state of identity with That. [ISense-objects-specially the body and its organs. Inactive-the witness of all activity. IStalk &c. -Compare Katha Upa. II. iii. 17. 4Merging &c.-Knowing that only the Atman manifests Itself through name and form.] देहोऽयमनभवनोऽन्नमयस्तु कोश श्वानेन जीवति विनश्यति तद्विहीनः । त्वक्चर्ममांसरुधिरास्थिपुरीषराशि यं स्वयं भवितुमर्हति नित्यशुद्धः ॥ १५४ ॥ ___I54. This body of ours is the product of foodi and comprises the material sheath; it lives http://www.Apnihindi.com
SR No.100007
Book TitleVivek Chudamani
Original Sutra AuthorN/A
AuthorShankaracharya, Madhavanand Swami
PublisherAdvaita Ashram
Publication Year
Total Pages445
LanguageSanskrit
ClassificationInterfaith & Interfaith
File Size19 MB
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