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VIVEKACHUDAMANI
Self. By that alone he comes to know his own Self as Existence-Knowledge-Bliss Absolute, and becomes happy.
मुादिषीकामिव दृश्यवर्गा
त्प्रत्यञ्चमात्मानमसङ्गमक्रियम् । विविच्य तत्र प्रविलाप्य सर्व
तदात्मना तिष्ठति यः स मुक्तः ॥ १५३॥ 153. He indeed is free who discriminates between all sense-objects and the indwelling, unattached and inactive Self, as one separates a stalk of grass from its enveloping sheath, and merging everything in It remains in a state of identity with That.
[ISense-objects-specially the body and its organs. Inactive-the witness of all activity. IStalk &c. -Compare Katha Upa. II. iii. 17.
4Merging &c.-Knowing that only the Atman manifests Itself through name and form.] देहोऽयमनभवनोऽन्नमयस्तु कोश
श्वानेन जीवति विनश्यति तद्विहीनः । त्वक्चर्ममांसरुधिरास्थिपुरीषराशि
यं स्वयं भवितुमर्हति नित्यशुद्धः ॥ १५४ ॥ ___I54. This body of ours is the product of foodi and comprises the material sheath; it lives
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