________________
VIVEKACHUDAMANI
45
[1The Undifferentiated the perfectly balanced state of the three Gunas, where there is no manifested universe. When this balance is disturbed, then evolution begins.
2 Power Etc. - This distinguishes the Vedantic conception of Mâyâ from the Sânkhya view of Prakriti which they call insentient and at the same time independent.]
सन्नाप्यसन्नाप्युभयात्मिका नो भिन्नाप्यभिन्नाप्युभयात्मिका नो
साङ्गाप्यनङ्गा ह्य भयात्मिका नो महाद्भुताऽनिर्वचनीयरूपा ॥ १०६ ॥
109. W She is neither existent nor non-existent nor partaking of both characters; neither same nor different nor both; neither composed of parts nor an indivisible whole nor both; She is most wonderful and cannot be described in words.
शुद्धाद्वयब्रह्मविबोधनाश्या
सर्पभ्रमो रज्जुविवेकतो यथा ।
रजस्तमः सत्त्वमिति प्रसिद्धा
गुणास्तदीयाः प्रथितैः स्वकार्यैः ॥ ११० ॥
IIO. The Mâyâ can be destroyed by the realisation of the pure Brahman, the one without a second, just as the mistaken idea of a snake is removed by the discrimination of the rope. She
http://www.ApniHindi.com
