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174
VIVEKACHUDAMANI जहि मलमयकोशेऽहंधियोत्थापिताशा
प्रसभमनिलकल्पे लिङ्गदेहेऽपि पश्चात् । निगमगदितकीति नित्यमानन्दमूर्ति
स्वमिति परिचीय ब्रह्मरूपेण तिष्ठ ॥ ३६५ ॥ 395. (First) destroy the hopes raised by egoism in this filthy gross body, then do the same forcibly with the air-like subtle body; and realising Brahman, the embodiment of eternal Bliss whose glories the scriptures proclaim, as thy own Self, live as Brahman.
[ Destroy &c.-Both the gross and subtle bodies are coverings over the Atman, the Existence-KnowledgeBliss Absolute; and freedom consists in going beyond them. ]
शवाकारं यावद्भजति मनुजस्तावदशुचिः परेभ्यः स्यात्लेशो जननमरणयाधिनिलयः । यदात्मानं शुद्ध कलयति शिवाकारमचलम्
तदा तेभ्यो मुक्तो भवति हि तदाह श्रुतिरपि ॥ ३९६ ॥
396. So long as man has any regard for this corpse-like body, he is impure, and suffers' from his enemies as well as from birth, death and disease; but when he thinks of himself as pure, as the essence of Good, and immovable, he assuredly becomes free from them; the Srutis” also say this.
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