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VIVEKACHUDAMANI
173 अन्तर्बहिः शून्यमनन्यमवयं
स्वयं परं ब्रह्म किमस्ति बोन्यम् ॥ ३६३ ॥ 393. The Supreme Brahman is, like the sky, pure, absolute, infinite, motionless and changeless, devoid of interior or exterior, the One Existence, without a second, and is one's own Self. Is there any other object of knowledge (than Brahman)?
[ Any other &c.-In other words, Brahman is both subject and object. ]
N
वक्तव्यं किमु विद्यतेऽत्र बहुधा ब्रह्मैव जीवः स्वयं प्रीतजगदाततं नु सकलं ब्रह्माद्वितीयं श्रुतिः । ब्रह्मैवाहमिति प्रबुद्धमतयः संत्यक्तबाह्याः स्फुट ब्रह्मीभूय वसन्ति सन्ततचिदानन्दात्मनेतध्रुवम् ॥ ३६४ ॥
394. What is the use of dilating on this subject? The Jiva is no other than Brahman; this whole extended universe is Brahman Itself; the Sruti inculcates the Brahman without a second; and it is an indubitable fact that people of enlightened minds who know their identity with Brahman, and have given up their connection with the objective world, live palpably unified with Brahman as Eternal Knowledge and Bliss.
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