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170
VIVEKACHUDAMANI
Therefore one should realise one's own Infinite Self as ever identified with one's being.
[ 'From Brahma &c.-Even the position of Creator is a passing phase of the Self which is greater than all Its conditions. ] यत्र भ्रान्त्या कल्पितं तद्विवेके
तत्तन्मात्रं नैव तस्माद्विभिन्नम्। भ्रान्तेर्नाशे भाति दृष्टाहितत्त्वं
(vyhraf EPAHTTAR 44 11 36011 387. That in which something is imagined to exist through delusion, is, when rightly discriminated, that thing itself, and not distinct from it. When the delusion is gone, the reality about the snake falsely perceived becomes the rope. Similarly the universe is in reality the Atman.
[ 1 Similarly &c.-The rope is always the rope and never actually turns into a snake; similarly the universe also is always Brahman. ]
स्वयं ब्रह्मा स्वयं विष्णुः स्वयमिन्द्रः स्वयं शिवः ।
Fari faalit Fashiqaa fogat 11 36611
388. The Self is? Brahma, the Self is Vishnu, the Self is Indra, the Self is Shiva; the Self is all this universe. Nothing exists except the Self.
['Is-i. e., appears as. ]
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