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ser-man-msseme-मतानपानामृतम्:-wesorrow-more
हैं कि आपका कयन निष्फल है और याज्ञिकी हिंसा मोक्षप्राप्ति का है साधन नहीं हो सकता है ।
अव्दैतसाधनं नास्ति, व्दैतापत्तिस्तदन्यथा । न्यूनादिति आच्छबोधादेर्देहिनामिति जैनधीः ।।९।।
As for the Advaita-Vedania if there is only one reality, there can be no means to establish it. And if it established, duality will result. (Moreover, there must be $plurality) because of the deficiencies perceived in the pure (i.e. normal) consciousness of the sentient beings : Thes Jaina view on the soul there fore is (9): हिन्दी अनुवाद :
अव्दैत वेदान्त का सिद्धान्त अब्दैत यदि अन्तिम सत्य है तो उसकी स्थापना के लिए कोई साधन नहीं है । यदि साधन को । स्वीकार करते हो तो दैतवाद (अनेकपने का प्रसंग) उत्पन्न हो। जायेगा । यह ज्ञानग्रहण करने में सक्षम व्यक्ति के विवेक की शुद्धता । के अभाव का आकलन है ऐसा जैनों का कथन है ।
द्रष्टा ज्ञाता प्रभुः कर्ता, भोक्ता चेति गुणी च सः ।। विस्रसोर्ध्वगतिः ध्रौव्यव्ययोत्पत्तियुगङ्गमः ।।१०।।
The soul is the perceiver, the knower, the Lord, I the agent enjoyer and possessor of qualities. (when freed from the karmas and the conditions of embodiment) the
soul is of the nature to rise upwards spontaneously (reachFing the summit of the Universe), (As an existent) the soult
is enjoined simultaneously with production (of a new state), loss (of an old state) and the endurance (as a substance with its own qualities) (10).
