Kartikeyanupreksha

SR No.: 090248
Original Sutra Author: N/A
Author: Kumar Swami
Publisher: Paramshrut Prabhavak Mandal
Total Pages: 589
Language: Hindi
Classification: Book_Devnagari & Religion
File Size: 19 MB

Page 52

INTRODUCTION
धराभरानीमीस्पूरपारितवं वपुः । जन्तूनां जीवितं पासधूतध्वजपटोपमम् ॥ छावण्यं सलमालोकलोचनाबालमनालम् । गौवनं मत्तमाताकर्णसालचकाफ्लम् ॥ साम्य स्वमावलीसाम्य चपलाचपलाः श्रियः। प्रेम द्वित्रिक्षणस्थेम स्थिरत्वविमुखं सुखम् ।। सर्वेषामपि भावानी भाषयकिस्थानस्यताम् । प्राणप्रियेऽपि पुत्रादौ विपमेऽपिन शोचति ॥ सर्ववस्तुषु निस्यरवग्रहमतस्तु मूबधीः । जीर्णतार्णकुटीरेऽपि भने रोदित्यहनिशम् ॥ ततस्तृष्णाविमाशेन निर्ममत्वविधायिनीम् । शुखुधीभावयेलिस्यमित्यनित्यस्वभावमाम् ॥
ladbare in a studia and nucl:Go wuter (his known dates being 4, D. 1228 to 1243) who has to his eredit a number of works on different branches of learning. His Diurycīmrt, in Sanskrit, covers the duties of & Jaina monk as well 99 a layman, and he has added to it & sexopreña commentary which is often a supplement to the basic text, as in the case of Hemacandra, The sixth Adhyāys of the ( Anyáro- } Dharmumita opens with a discourse On the ten-fold Dharma (karma etc.); and it is followed by an exposition of Anupreksās (VI. 57-82) reflection on which removes all the hindrances on the path of Bliss or Liberation (VI. 57.82), He employe elaborate metres, and there is some stiffoess about his Sanskrit expression. He devotes a couple of verses to anitya-a(58-59):
पुलकजरूबदायुः सिन्धुदेलाषदर्ज करणवलमभित्र प्रेमवयोजन च । स्फुटकुसुमबदेतत् प्रायकवतस्वं कचिदपि निकृशन्तः किं नु मुरान्ति सम्तः ॥ माया माथ्यादिकी श्रीः पथि पथिकजनैः संगमः संगमः सैः सार्थाः स्वमेक्षितार्थाः पिरसुवदयिता ज्ञातयस्तोयभमाः। संध्याराणोनुरागः प्रणयरसमजा हादिनीधाम वैश्य भाषा: सन्यादयोऽन्येऽप्यनुषिदधति ताम्येव तम दुसः ।।
As one of the means of survara, cenupchá is enumerated in the Dram Vybearingraha' of Nemicandra (verse 35); and Brahmadovs (c. 13th century A, D.) takes this opportunity to present a detailed exposition of the twelve Anuprekşās in his Sanskrit commentary. Though he uses traditional similes, he has his own way of exposition in which he uses a good deal of technical terminology and involved argumentation. He discusses five-fold samsira at length, quoting gåthas from the Gunmatawira etc.; and his exposition of Lokaampreksi is too long, rather out of proportion.
1) His concluding verse deserves special attention, and fully explains wby so much literature has grown on the Anupreksis: एकामप्यमलामिमात सततं यो भावयेद्भावनां भव्यः सोऽपि निहन्त्यशेषमनुषं दप्तासुखं देहिनाम् । यरत्वभ्यस्तसमस्तजैनसमयस्ता शदशाप्यादरादभ्यस्येलभते स सौख्यमतुलं कि तर कौतूशलम् ।।.
3) Ed. Mapikacandra D.J. Granthamst, Nos. 14 14, Bombay 1915-193B PREMI : Jaina Sahitya aura Itihasa ( Bombay 1956) pp. 342 1.
B) Ed. Käysandra Jaina Sastramala, Bombay 1919. 4) A.N. UPADHYA Paramanza-prakala ( Bombay 1937.), Intro. pp. 69 ff.