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Skin and flesh are not present, nor is blood and fat, nor are there bones, nor excreta and urine, nor even nerves. Due to the influence of their meritorious karmas and the attainment of the supreme divine form, they possess excellent color, taste, smell, and touch.
The sequence of divine coitus in the heavens is as follows: From the Bhavanatrika heaven up to the Aishana heaven, the devas engage in physical coitus with their divine consorts. In the Sanaatkumara and Maahendra heavens, the devas become free from the pangs of desire merely by the touch of their divine consorts. In the heavens above them, the devas become free from the pangs of desire merely by the sight of their divine consorts. In the heavens above them, the devas become free from the pangs of desire merely by listening to the songs and other sounds of their divine consorts. In the Aanata and other four heavens, the devas become free from the pangs of desire merely by contemplating their divine consorts in their minds. Beyond this, all the Ahamindra devas of the Nava Graivayas up to the Sarvaarthasiddhi are devoid of divine coitus.
The range of the avadhi-jnana (clairvoyance) of the vaimanika (celestial) devas extends up to the first earth for the devas of the Saudharma and Aishana realms, up to the second earth for the devas of the Sanaatkumara and Maahendra realms, up to the third earth for the devas of the Brahma and other four realms, up to the fourth earth for the devas of the Shukra and other four realms, and up to the fifth earth for the devas of the Aanata and other four realms. Their vikrya-shakti (transformative power) is accordingly.