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Since there is no death, no *anupurvi* arises. The *narak gatyanupurvi* has already decreased, so after subtracting 3 *anupurvis*, 66 remain. When *samyagmithyatva* nature is added to these, the *udaya* in the third *gunasthan* is 100. Adding the 11 *anudaya* from the previous *anudaya* and the 6 *udaya vyuchchitti* natures, we get 20. Adding 3 *anupurvis* to this and subtracting 1 *samyagmithyatva* nature, the *anudaya* in the third *gunasthan* is 22 and the *udaya vyuchchitti* is 1. Subtracting the 1 *udaya vyuchchitti* nature from the 100 *udaya yogya* natures of the third *gunasthan*, 66 remain. Adding 4 *anupurvis* and 1 *samyaktava* nature to these, the *udaya yogya* natures in the fourth *gunasthan* are 104. Adding the 1 *udaya vyuchchitti* nature to the 22 *anudaya* natures from the previous *anudaya*, we get 23. Subtracting 4 *anupurvis* and 1 *samyaktava* nature from these, the *anudaya* in the fourth *gunasthan* is 18 and the *udaya vyuchchitti* is 17. Subtracting the 17 *udaya vyuchchitti* natures from the 104 *udaya yogya* natures of the fourth *gunasthan*, the *udaya yogya* natures in the fifth *gunasthan* are 87. Adding the 17 *udaya vyuchchitti* natures to the 18 *anudaya* natures from the previous *anudaya*, the fifth *gunasthan*
(77)