Karmagrantha Part 6

SR No.: 090244
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 573
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 9 MB

Page 495

षष्ठ कर्मग्रन्थ की मूल गाथाएँ ससेष अपज्जता सामी तह सुहम बायरा चेव । विगलिदिया उ तिन्नि उ तह य असन्नी य सन्नी य ॥३८।। नाणंतराय तिविहह्मावि दससु दो होति दोसु ठाणेसुं। मिच्छासाणे बिइए नव चउ पण नव य संतंसा ॥३॥ मिस्साइ नियट्टीओ छ च्चउ पण नव य संतकम्मंसा । घउबंध तिगे चउ पण नर्वस दुसु जुयल छ स्संता ॥४०॥ उपसंते चउ पण नव खीणे चउरुदय छच्च चव संतं । वेयणियाउयगोए विभज्ज मोहं परं वोच्छे ।।४।। गुणठाणगेसु अट्ठसु एक्केयकं मोहबंधठाणेसु । पंचानियट्टिठाणे बंधोवरमो परं तत्तो ॥४२॥ सत्ताइ दस उ मिच्छे सासायणमीसए नवुक्कोसा । छाई नव उ अविरए देसे पंचाई अटूठेव ॥४३॥ विरए खओवसमिए, चउराई सस्त छच्चऽपुबम्मि । अनियट्टिबायरे पुण इक्को व दुवे व उदयंसा ॥४४।। एग सुहमस रागो वैएइ अवेयगा भवे सेसा । भंगाणं च पमाणं पुबुद्दिद्रुण नायव्वं ॥४५॥ एपर्क टुडेक्कारेक्कारसेव एक्कारसेव नव तिन्नि । एए चउवीसगया बार दुगे पंच एक्कम्मि ।।४।। जोगोवओगलेसाइपहिं गुणिया हवंति कायब्बा । जे जत्थ गुणछाणे हवंति से तत्थ गुणकारा ॥४७॥ तिपणेगे एगेगं तिम मीसे पंच चउसु नियट्टिए तिन्नि । एक्कार बायरम्मी सुहुमे चउ तिन्नि उवसंते ।।४।। छण्णव छक्क तिग सत्त कुर्ग दुग तिग दुगं तिगह चऊ । दुग छ चउ दुग पण चउ चउ दुग चउ पणग एग चक ।।४।। एगेगमछ एगेगमट्ठ छउमत्थकेवलिजिणाणं । एग चऊ एग चऊ अछ घउ दु छक्कमुदयंसा ॥५०॥

Translation AI Generated

The fundamental verses of the Sixth Karmagranthi:

The six types of Aprajnata (non-knowledge), Asami (non-self), Taha (such), Suhama (subtle), Bayara (external), and Cheva (and) are described. The three types of Vigalita (destroyed), Tinna (three), Asanni (non-knowledge), Sanni (knowledge), and Asanni-Sanni (non-knowledge and knowledge) are also mentioned. ॥38॥

The three types of Nananataraiya (obstructive knowledge) are described, and the ten types of Dosa (faults) are present in two places. The nine types of Micchattana (wrong belief), the four types of Panna (wisdom), and the nine types of Santamsa (auspicious) are also mentioned. ॥39॥

The six types of Missaiya (mixed), the four types of Niyattio (determined), the nine types of Santakamma (auspicious karma), the four types of Ghatabandha (body-binding), the three types of Tiga (three), the four types of Panna (wisdom), and the nine types of Dusa (faults) are described. ॥40॥

The four types of Upasanta (subsided), the nine types of Khina (destroyed), the four types of Udaya (rise), and the six types of Santha (auspicious) are mentioned. The Veyanniya (feeling) Ayu (lifespan) Goe (gati) is divided, and the Moha (delusion) is described further. ॥41॥

In the eight Gunathana (stages of spiritual development), each one has a Mohabandha (delusion-binding) place. The five Aniyatti (non-determination) places are the highest bondage, and beyond that is the ultimate. ॥42॥

The seventeen types of Micchatta (wrong belief), the ten types of Asaya (dispositions), the nine types of Avirati (non-abstinence), the five types of Panchaii (five senses), and the eight types of Attheva (eight) are described. ॥43॥

The Virata (abstinent), Kshayopasamika (subsided-destroyed), the four types of Sasta (pure), the six types of Apubba (unprecedented), and the one or two types of Udayamsa (rise-portion) are mentioned. ॥44॥

The one type of Suhama (subtle) Raga (attachment) is described, and the remaining ones are Aveyaga (non-attachment) in the Bhava (existence). The measure of the Bhanga (destruction) should be known from the Purvabhuddhi (previous knowledge). ॥45॥

These are the one, two, three, and nine types, totaling twenty-four. These are divided into two, five, and one, respectively. ॥46॥

The Yoga (activities), Upayoga (modes of consciousness), and Lesa (subtle dispositions) should be multiplied by the Guna (qualities). Where the Gunasthana (stages of spiritual development) are present, there the Gunakara (qualities) are present. ॥47॥

The three, one, one, three, five, and four types are present in the Niyatti (determination). The one type is in the Bayara (external), and the four and three types are in the Upasanta (subsided). ॥48॥

The six, nine, six, seven, four, two, three, two, three, and four types are described. The two, six, four, four, two, four, and one types are also mentioned. ॥49॥

Each one has six, each one has eight, and the Kevali Jnana (omniscience) has the ultimate. The one has four, the one has four, the six has two, and the Udayamsa (rise-portion) has the six types. ॥50॥