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## Chapter 362: The Sevenfold
**Samvarsha:** In this context of non-motion, all beings are classified as one-sensory, multi-sensory, and five-sensory (panchendriya). However, within the five-sensory beings, the **bandhastana** (binding places) are eight, five, and five, while the **chhamkekar** (arising places) are five, six, and eleven, and the **saky** (existence places) are twelve, five, and five.
**Gathartha:** In one-sensory, multi-sensory, and five-sensory beings, the binding places are five, five, and eight respectively. The arising places are five, six, and eleven respectively, and the existence places are five, five, and twelve respectively.
**Explanation:** In the previous verse, the binding places, etc., of **namakarma** (name karma) and their corresponding sensations were discussed for the four types of **gatimagna** (those who move). This verse, while discussing the binding places, etc., for the five types of **indriyamargna** (those who move through the senses), explains that the binding places for one-sensory beings are five, for multi-sensory beings are five, and for five-sensory beings are eight. Similarly, the arising places are five for one-sensory beings, six for multi-sensory beings, and eleven for five-sensory beings. The existence places are five for one-sensory beings, five for multi-sensory beings, and twelve for five-sensory beings.
**Detailed Explanation:** There are eight binding places in total. Of these, the binding places for one-sensory beings are 26, 25, 26, 26, and 31, which are five in number. Each of the multi-sensory beings has the same five binding places as the one-sensory beings. The binding places for five-sensory beings are 23, etc., which are eight in number.
There are twelve arising places. Of these, the arising places for one-sensory beings are 21, 24, 25, 26, and 27, which are five in number. The arising places for each of the multi-sensory beings are 21, 26, 28, 26, 30, and 31, which are six in number.