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## Chapter on Sapta-Tika
**Word Meaning:**
* **Vising-Visa:** Twenty and twenty-one
* **Chavis-Gai:** From twenty-four
* **Egalia:** One more than the previous
* **Igti-sa:** Up to thirty-one
* **Udayatthanaani:** Places of arising
* **Bhave:** Become
* **Nav Attham:** Nine and eight (referring to the nature of the karma)
* **Hanti:** Become
* **Namassanama-karma:** Karma of name and form
**Verse Meaning:**
The twenty, twenty-one, and from twenty-four onwards, one nature more than the previous, up to thirty-one, and eight and nine natures, these twelve are the places of arising of the karma of name and form.
**Specific Meaning:**
After explaining the binding places of the karma of name and form, this verse explains the places of arising. These places of arising are twelve, whose natures are numbered as follows: 20, 21, 24, 25, 26, 27, 28, 29, 30, 31, 8, and 9. The explanation of these places of arising will be given below based on the paths of the animals, humans, gods, and hell beings.
**Explanation:**
Out of the twelve places of arising of the karma of name and form, the five places of arising for the one-sensed beings are 21, 24, 25, 26, and 27 natures. Here, the twelve natures of Tejas, Karman, Agurul-ghu, Sthira, Asthira, Shubha, Ashubha, Varna-chatuṣka, and Nirman are Dhruva (fixed) in relation to arising. Because, up to the thirteenth, the Sāyogika-kevali Gunasthāna, their arising happens for everyone according to the rule. In these twelve Dhruva-udaya (fixed arising) natures, one each from the nine natures of Tiryanch-gati, Tiryanch-anupūrvi, Sthāvara, Panchendriya jāti, Bādar-sūkṣma, Paryāpta-aparyāpta, Durbhaga, Anādeya, and Yaśaḥ-kīti-ayaśaḥ-kīti, when combined, result in the place of arising of twenty-one natures. This place of arising is for the one-sensed being existing in the interval of fear. There are five bhangas (breaks) in this place of arising, which are as follows: Yādar-paryāpta, Bādar-aparyāpta, Sūkṣma-paryāpta, Sūkṣma-aparyāpta. These four...