Karmagrantha Part 3

SR No.: 090241
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 267
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 4 MB

Page 237

कर्मग्रन्थ की मूल गाथाएँ
प्रथम कर्मग्रन्थ की गाथाएँ
सिरि वीर जिणं बंदिय, कम्मविवाम समासओ वुच्छं। कीरइ जिएण हेउहि, जेणं तो भष्णए कम्मं ॥१॥ पगइठिइरसपएसा तं चउहा मोयगस्स दिद्रुता । मूलपगइऽह उत्तरपगई अडवनसय भेयं २॥ इइ. नाणदसणावरणवेयमोहाउ नामगोयाणि । विग्धं च पणनवदुअट्ठवीसचउतिसयदुपणविहं ॥३॥ मइ-सुख-ओही-मण केवलाणि नाणाणि तत्थ मइनाणं । बंजणवामह चउहा मणनयविणिदिय चउक्का ॥४॥ अत्युग्गह ईहावायधारणा करणमाणसेहिं छहा । झ्य अदवीसभेयं चउदसहा वीसहा व सुर्य शा अक्सर सन्नी सम्म साइमं खलु सपज्जवसिय छ । गमियं अंगपविढे सत्तवि एए सपडिवक्ता ॥६॥ पज्जय अक्सर पय संघाया पटियत्ति तह य अणुओगो । पाहुडपालुङ पाहुडवत्थू पुव्वा य स-समासा ।।७।।

Translation AI Generated

The Fundamental Verses of the Karmagranthi
Verses of the First Karmagranthi
I bow to the victorious Jina. The Karmavivarana (exposition of karma) is summarized. It is done by the soul as the cause, by which it experiences karma. (1)
The four-fold nature of the Mokshadhara (path to liberation) is described. The primary nature and the secondary nature, the difference of a hundred and eight, (2)
Thus, the knowledge-obscuring, faith-obscuring, feeling-obscuring, and life-obscuring (karmas), the name and gotra (lineage) (karmas). The enumeration of the twenty-eight and the four hundred and fifty (karmas). (3)
The pure knowledges - Mati, Sruta, Avadhi, and Kevala - are there. In that, Mati-jnana (sensory knowledge) is fourfold, with the distinction of the four modes of mind. (4)
Aticharya, Ihavaya, Dharana - these six are the activities of the mind. The twenty-two and the fourteen, the twenty, and the six - these are the subtle, the gross, the mixed, and the perfect (stages of the soul). (5)
The seven stages of the Angapravritti (manifestation of the soul's qualities) are thus explained. (6)
The Paryaya (modifications), the Akshara (indestructible), the Prayoga (application), the Pratipatti (realization), the Anuyoga (scriptural exposition), the Pahuda (preliminary), the Palungya (advanced), the Pahudavatthu (subject matter of the preliminary), and the Purvayoga (previous exposition) - all these are summarized. (7)