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A Brief Introduction to Jain Karma Literature
203
References have been made to the descent of Shrimaansa etc., but the present commentary is not found in it.
Padev Guru has written commentaries on Karmapraabhrut and Kathaayaabhoot. The commentary written on the five chapters of Karmapraabhrut is called Vyakhyaaprajnapti or. His commentary on the sixth chapter was brief, which was about eight thousand and five verses long. The combined total of the five chapters and the commentary on Kashaymaabhooka was about sixty thousand verses long. The language is Prakrit.
Veersen is the author of the commentary on Karmapaatko. He was a disciple of Aryanandi and a disciple of Chandrasen. His teachings were. The commentary on Karmapraabhrut is also written by Veersen, which is part of the beginning of Jayadhwala.
This is noteworthy for the water scholars.
Rivaayaabhoot
Paapad or Kashayapraabhrut is also called Pejdospaat Potaat or Doshaabhoot.
Just like Karmapraabhrut, the origin of Bhoota is also the Arvaag called Drishtivaad. From the third Praabhrut called Jadosh of the tenth object of the Pawein called Gyaanpravaad in it, Kaayaabhoot is born.
The author of Kashayapraabhrut is Acharya
He has written in the Maatha Sutras.
Gundhar is. Others have been bound. Although there are 233 verses in Prakrit, but in reality there are 100 verses in this book and there are 5 Maayas. Kashayapraabhrutkar Gundharaacharya is not the author, but possibly Acharya Naagahasti, which was added later as a commentary.
According to Jayadhwalaakar in Prakrit, the following 15 Arthaadhikars are:
(1) Praposh (2) Prakritivibhakti, (3) Sthiti (4) Anubhaagvibhakti (5) Pradeshvibhakti- Kshonaashronapradesha- Sthityantika