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In the Marganas, the arising of the Udhay-Udhoran Sasa-Swamitva, the immovable name, the Ekandyaadi Jaatichatuk and the Tirthabanupurvi ten natures, when reduced, and the Mithmohaniya is added, there are 61 natures in the Mith Gunasthan. Of these, when the Mithmohaniya is reduced and the Samyaksyamohaniya and the Tithanchanupurvi - these two natures are combined, there are 62 natures in the Avirat Gunasthan. Except for the Apratyaachyanavaran Chatushk, Durbhaga, Anadeya, Apash and Niyamanupurvi, these eight natures, there are 84 natures in the Denavirat Gunasthan.
Here, the Nerva Nandin Pratyay Vaikriya Sharira is not intended, therefore, the Naikriya Sharira, Vaikriya Angopang, these two natures are to be considered the same everywhere.
In the Manushya Gati, there are fourteen Gunasthanas. The Devtrik, Naraknika, Vaikriyaadhik Balibatashk, Tiryaachtrik, Ujhot, Sthavar, Mukshma, Sadharan and Atap, these 20 natures do not arise in humans, therefore, when they are reduced, there are 102 natures in the Sadhay. But, in comparison to the Madhinimisak Vaikriya Sharira, when the Usarvaikriya Sharira is made, the Vaikriyaatik and the Jat name arise, so these three natures, along with 15 natures, can also arise. But, they are not expected here. Here, of the 102 natures that arise, in the Mithyatva Gunasthan, the Aharakadvak, Jimnam, Samman and Mithmohaniya, these five natures do not arise, so when they are reduced, there are 2 natures in the Udan. Except for the Aparyaptanam and the Miyamohaniya, there are 95 natures in the Sasvadan Gunasthan. When the Anantaambandhi Chatushk and the Manushyanupurni, these five natures are reduced, and the Mishra Mohaniya is added, there are 61 natures in the Mith Gunasthan. And, of these, when the Mithramohaniya is reduced and the Samyaktyamohaniya and the Manushyanupursho are combined, there are 92 natures in the Avirat Samyashti Gunasthan. Except for the Apratyaakhyanavaran Kashay Chatushk, Manushyanupurvi, Dumang, Anadesh, Ayahkoti and Nidhgotr, these 8 natures, there are 13...