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## Karma-sava
(4) Agi-tārtha Muni who do not have knowledge of the vows, but accept and follow them.
(5) Those who have knowledge of the vows, but do not accept or follow them. For example, Shrenik, Shri Krishna, etc.
(6) Those who know the vows, do not accept them, but follow them. For example, the Anuttara Vimānavāsī Devas.
(7) Those who know the vows, accept them, but do not follow them later. For example, the Samvigna Pākshika.
Vows are successful only with Samyak Jnana (right knowledge), Samyak Grahan (right acceptance), and Samyak Palan (right observance). Those who do not have Samyak Jnana of the vows, do not accept the vows according to the rules, and do not observe the vows in reality, even if they follow the vows according to the Ghunaakshar Nyaya, they cannot attain the fruits of the vows.
Out of the seven types of Avirat mentioned above, the first four types of Avirat beings do not have knowledge of the vows, so they are Mithyavrushti. Because they cannot accept and follow the vows according to the rules, but they consider them to be real.
Among the Avirat Samyagdristi beings, some are Aupashmika Samyaktvi, some are Kshayopa-samyaktvi, and some are Kshayik Samyaktvi.
In this Ganasthan, birth, death, lifespan, and future life occur.
(5) Deshavirat Gunasthan - Due to the rise of Pratyakhyanavaran Kshaya, the beings who are not completely free from sinful actions, but can be separated from sinful actions by the Desha (part) due to the non-rise of Pratyakhyanavaran Kshaya, are called Deshavirat.