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Firstly, it explains the arising and existence of the karmic substances that are inseparable from the mohaniya karma, from the first Mithyatva ganasthana to the twelfth Kshinamoha ganasthana, and then it explains the cessation of the existence of the four darshanavaranas, five jnanavaranas, and five antarayas at the end. Similarly, the fourteen karmic substances are also present in the karmic substances that cease to arise at the end of the twelfth ganasthana.
Thus, when the fourteen karmic substances, including darshanavaranas, etc., cease to exist out of the sixty-six karmic substances that are capable of existing at the end of the twelfth ganasthana, the thirteenth ganasthana is attained.
Now, in the following verses, we will explain the number of karmic substances that remain in the thirteenth and fourteenth ganasthanas, and the names of the karmic substances that cease to exist.
**Verse 31:**
The sa yogi and a yogi karmic substances remain until the end of the two extremes of the ganasthanas.
**Verse 32:**
The devadvik, vihayogati dvik, gandha dvik, eight sparsh, varna, rasa, sharira, bandhana, and sanghatan, each with five, the nirmaan naam, sanhanan shatk, asthir shatk, sansthan shatk, aguru labu tuksh, apariapt naam, sata or asata vedaniya, each with three, and the suswar and nich gotra, these 72 karmic substances cease to exist in the fourteenth...