Karmagrantha Part 2

SR No.: 090240
Original Sutra Author: Devendrasuri
Author: Shreechand Surana, Devkumar Jain Shastri
Publisher: Marudharkesari Sahitya Prakashan Samiti Jodhpur
Total Pages: 251
Language: Hindi
Classification: Book_Devnagari, Karma, & Religion
File Size: 4 MB

Page 15

हर्गसिद्धात मानने का आधार धर्म, अर्थ, काम और मोक्ष यह चार पुरुषार्थ हैं। इनके बारे में अनेक चिन्तकों ने अपने-अपने दृष्टिकोण से विचार व्यक्त किये हैं । जिनकी दृष्टि में यह दृश्यमान जगत ही सब कुष्ठ है, उन्होंने तो अर्थ और काम पुरुषार्थ को मुख्य माना और किसी न किसी प्रकार से सुस्त्र प्राप्त करना जीवन का लक्ष्य निर्धारित किया। अतएव वे ऐसा कोई सिद्धान्त मानने के लिए बाध्य नहीं थे और न उत्सुक ही जो अच्छे-बुरे. जन्मान्तर या परलोक की प्राप्ति कराने वाला हो । यह पक्ष चार्वाकदर्शन-परम्परा के नाम से प्रख्यात हुआ। जिसका एकमात्र लक्ष्य है
यावज्जीवेद् सुखं जीवेद् ऋणं कृत्वा धृतं पिबेत् ।
भस्मीभूतस्य देहस्य पुनरागमनं कुतः ॥ लेकिन इसके साथ ही यह चिन्तन भी व्यापक रहा है और आज भी है, जो दृश्यमान जगत के अतिरिक्त अन्य कोई श्रेष्ठ या कनिष्ठ लोक, मृत्यु के बाद जन्मान्तर की सत्ता भी स्वीकार करता है । अलएव धर्म और मोक्ष पुरुषार्थ को भी स्वीकार किया गया। परलोक और पुनर्जन्म में सुखप्राप्ति धर्म और मोक्ष पुरुषार्थ माने बिना सम्भव नहीं है । उसका मन्तव्य है कि 'यदि कर्म न हों तो जन्म-जन्मान्तर, इहलोकपरलोक का सम्बन्ध ठीक से नहीं बैठ सकता है। अतएव पुनर्जन्म की

Translation AI Generated

According to the Harga Siddhanta, the basis of acceptance is Dharma, Artha, Kama and Moksha, these four Purusharthas. Many thinkers have expressed their views on these from their own perspectives. Those who consider this visible world to be the only reality, they considered Artha and Kama Purusharthas as the main ones and set the goal of life as acquiring wealth in some way or the other. Therefore, they were not bound to accept any principle, nor were they eager to accept any principle that would lead to good or bad, rebirth or attainment of the afterlife. This side became known as the Charvaka Darshan tradition, whose sole aim is:

"Live happily as long as you live, drink after taking a loan. Where is the return of the body that has been reduced to ashes?"

But along with this, there has been and still is a widespread thought that accepts another superior or inferior realm beyond the visible world, the existence of rebirth after death. Therefore, Dharma and Moksha Purusharthas were also accepted. Happiness in the afterlife and rebirth is not possible without accepting Dharma and Moksha Purusharthas. Its meaning is that "if there are no Karmas, then the relationship of birth-rebirth, this world and the afterlife cannot be properly established. Therefore, the concept of rebirth...