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Karma has its own bondage. After this, the bondage of each of the five natures, namely, *purushaveda*, *sanjvalana krodha*, *sanjvalana mana*, *sanjvalana maya*, and *sanjvalana lobha*, is severed in the final time of each of the five parts of the ninth *gunasthan*. Their order of severance is explained below.
In the first part of the ninth *gunasthan*, the severance of *purushaveda* takes place in the final time, leaving 21 natures bound in the second part. Of these 21 natures, the severance of *sanjvalana krodha* takes place in the final time of the second part. Therefore, the remaining 20 natures are bound in the third part. Of these 20 natures, the severance of *sanjvalana mana* takes place in the final time of the third part, leaving 19 natures bound in the fourth part. And in the final time of the fourth part, the severance of *sanjvalana maya* takes place, leaving 18 natures bound in the fifth part.
Thus, 18 natures are bound in the fifth part of the ninth *gunasthan*. Of these 18 natures, the bondage of *sanjvalana lobha* continues until the fifth part of the ninth *gunasthan*, and in the final time of this part, the severance of *sanjvalana lobha* takes place, leaving 17 natures bound in the tenth *gunasthan*.
Thus, after stating the number and names of the natures that are subject to bondage in the eighth, ninth, and tenth *gunasthan*, the following verse continues:
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1. *Tusana karopurisam chadu sanjalanam kaman aniyatit panchabhagesu.*
- *Gommattasar*, *Karmakar*, 101