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Both sects are at the same level in terms of their subject matter and nomenclature.
In the Svetambara sect, Acharya Shivsharm Suri, Churnikar Acharya Shri Chandri Mahत्तर, Shri Gargarshi, Navangivrittikar Acharya Shri Abhaydev Suri, Shri Muni Suri Malladhari Shri Hemchandracharya Shri Chakreswaramuri, Shri Dhaneshwaracharya, Kharatar, Gachchiya Acharya Shri Jinvallabh Suri Acharya Malayagiri, Shri Yashodev Suri Shri Paramanand Suri, Brihadgachchiya Shri Haribhadra Suri, Shri Ramdev, Tapa Gachchiya Acharya Shri Devendra Suri Shri Udayaprabha, Shri Gunaratna Suri Shri Munishekhara Agamic Shri Jayatilak Suri Nyayavisharad Nyayacharya Mahamahaopadhyay Shri Yashvijayji, etc. have become many original and explanatory Karmavad-related literature. Proponents and interpreters, expert Acharyas and Sthaviras.
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The great Acharya Shri Siddharsi's Upbhitibhavprapancha Katha, Malladhari Hemchandra Suri's Bhavana Mantri Yashpal's Mohiraj Parajay Natak, Mahamahaopadhyay Yashovijayji's Vairagiya Kalpalata, etc. are presenting the Karma Siddhanta of Janadarshan with utmost precision. The works are adorning a unique place in Indian literature, which is glorious for the Karma Siddhanta of Jain Darshan. Similarly, in the Digambara sect, Shri Pushpadanta Acharya, Shri Bhootbali Acharya, Shri Gunadhara Acharya, Shri Yativrishabha Acharya, Shri Virasena Acharya, Shri Nemichandra Siddhantachkravarti, etc. have been prominent interpreters of Karmavatra-related literature, proficient Acharyas and Sthaviras.
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Scholars from both sects have made similar efforts to record Karmavad-related literature in Prakrit, Magadhi, Sanskrit and vernacular languages. Svetambara Acharyas have created Karmaprakriti, Panchasangrah, ancient and modern Karmagranthas and their Churni, Bhashya, Tika, Avchurni, Tippani, Tabba, etc. in various forms of Karma literature, while Digambara Acharyas have created Mahakramam Prakriti Prabhrit, Kashaya Prabhrit, Gommatasar, Labdhisar, Kshapanasar, Panchasangrah, etc. and their commentaries in Magadhi, Sanskrit, etc. languages.
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