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From the Karmavipaka Gdasti, how many of the Asanyata Samyagdristi Paryaptakas, and the Samyata-Asamyata Samyagdristi Paryaptakas, are born in the number of years of their lifespan?
O Gautama! All three are born in the Achyuta heaven.
The text of the Tattvartha Sutra
Saragsamyama Samyama-Asangrama-Akamanirjarabalatapaansi Devasya. Samyaktvaṁ ca.
-A. 6, S. 20-21 Generally, the cause of bondage in all four lifespans
Egantwale Nanu Manusse Neraiyauyanti Pakarei, Tiriyayauyanti Pakarei, Manussauyamphi Pakarei Devaauyapi Pakarei.
-Tyaakhya Praapti, S. 1, 30 8, S. 63 Meaning: A person who is Ekantbal (without virtue and restraint) binds the hellish lifespan, binds the animal lifespan, binds the human lifespan, and also binds the divine lifespan.
The text of the Tattvartha Sutra: Ni:sheelavatatvam ca sarvesham.
-06, S. 16 (6) Namekarma
There are two types of Namekarma - auspicious and inauspicious. The text regarding the causes of bondage of both is as follows:
Subhanamakamma Sarira Puchcha? Go-yama! Kayaujjuyayaye Bhavujuyayaye Bhasujuyayaye Avisanvadanajogenaṁ Subhanamakamma Sarirajavapayogabandhe, Asubhanamakamma Sarira Puchcha? Go-yama! Kayanujuyayaye Jab Visanvayanaajogenaṁ Asubhanamakamma Jav Payogabandhe.
-Vyakhya Prasasti S. 06