Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 838

गोम्मटसार कर्मकाण्ड-७९९ आगे विशेष का प्रमाण कहते हैं -
लोगाणमसंखमिदा, अहियपमाणा हवंति पत्तेयं ।
समुदायेण वि तच्चिय, ण हि अणुकिट्टिम्मि गुणहाणी ।।९५५॥
अर्थ-प्रत्येकगुणहानिमें पूर्व-पूर्व गुणहानिसे अनुकृष्टिके चयका प्रमाण दूना-दूना है तथापि सामान्यसे असंख्यातलोकमात्र ही है और सर्वचय समूहोंको मिलानेसे भी असंख्यातलोकप्रमाण ही होता है। अनुकृष्टिमें गुणहानिकी रचना नहीं है।
विशेषार्थ-विवक्षित गुणहानिकी रचनामें चयका जो प्रमाण है उसमें अनुकृष्टिगच्छका भाग देनेपर अनुकृष्टिचयका प्रमाण प्राप्त होता है। इसप्रकार स्थूलरूपसे वह असंख्यातलोकप्रमाण ही है। यहाँ प्रथमखण्डसे एक-एकचय अधिक द्वितीयआदि खण्ड हैं तथापि उन सभीका प्रमाण असंख्यातलोकप्रमाण ही कहा है। इसप्रकार असंख्यातलोकके भेद असंख्यातलोकप्रमाण हैं तथा अनुकृष्टिके गच्छमें गुणहानिकी रचना नहीं है। अत:सर्वउत्कृष्टखण्डोंके अपने-अपने जघन्यखण्डसे एककम गुणहानिके गच्छप्रमाण चयों की अधिकता पाई जाती है। इसप्रकार अनुकृष्टिके गच्छ और चयका प्रमाण बताकर उस अनुकृष्टिखण्डोंमें स्थितिबन्धाध्यवसायों का प्रमाण कहते हैं।
जघन्यस्थितिबन्धके योग्य अध्यवसाय परिणाम तो द्रव्य जानना तथा प्रथम गुणहानिमें जो चयका प्रमाण है उसमें अनुकृष्टिगच्छ (पल्यके असंख्यातभागका) भाग देनेपर अनुकृष्टिचयका प्रमाण होता है तथा “व्येकपदार्धनचयगुणो गच्छ उत्तरधन" एककम अनुकृष्टिगच्छके आधेको अनुकृष्टिचयसे गुणे और अनुकृष्टिगच्छसे गुणे, जो प्रमाण हो वह यहाँ चयधन जानना ।
प्रथमगुणहानिमें जघन्यस्थितिसम्बन्धी स्थितिबंधाध्यवसायोंके प्रमाणमें से चयधनका प्रमाण घटानेसे अवशेषमें अनुकृष्टिगच्छका भाग देनेपर जो प्रमाण आवे वह प्रथमगुणहानिमें जघन्यस्थितिसम्बन्धी अनुकृष्टिका प्रथमखण्ड जानना । द्वितीयादिखण्ड एक-एक अनुकृष्टिचयसे अधिक होते हैं। एककम अनुकृष्टिके गच्छप्रमाणचय जघन्यखंडमें अधिक होनेपर उत्कृष्ट अन्तिमखण्ड होता है। यहां "पदहतमुखमादिधनं" अनुकृष्टिगच्छरूप पदसे प्रथमखण्डरूप मुखको गुणा करनेपर आदिधन प्राप्त होता है। इसप्रकार आदिधन और चयधन मिलानेसे जघन्यस्थितिसम्बन्धी अध्यवसायोंका प्रमाणरूप सर्वधन होता है इसीप्रकार द्वितीयादिस्थानों में अनुकृष्टिरचना अनुक्रमसे प्रथमगुणहानिके अन्त तक जानना।
अब इस अनुकृष्टिके कथनको अंकसन्दृष्टिके द्वारा कहते हैं--
प्रथमगुणहानिके प्रथमस्थान ९ हैं। अनुकृष्टिगच्छ ४ का भाग ऊर्ध्वचय-१में देने पर अनुकृष्टि चतुर्थाश वहाँ 'व्येकपदार्धध्नचयगुणो गच्छ उत्तरधन" इस सूत्रसे चय धनके प्रमाण १५ को सर्वधन

Translation AI Generated

English translation preserving Jain terms:

Gommatasara Karmakanda-799 further states the proof of the special:

Loganamasankhamida, ahiyapamana havanti patteyam.
Samudayena vi tacciya, na hi anukittimmi gunahani.||955||

Meaning - The proof of the series (chaya) in the diminution of each individual quality is double the previous diminution, yet the total is only of the order of countless (asankhyata) loka. And even by combining all the series, it is only of the order of countless (asankhyata) loka. There is no diminution of qualities in the Anukrsti.

Special meaning - In the construction of the intended diminution of qualities, the proof of the series (chaya) by including the Anukrsti gaccha (a part of the asankhyata part of a palya) is obtained. Thus, in a gross form, it is only of the order of countless (asankhyata) loka. Here, the first section has one more chaya than the second and so on, yet all of them are said to be of the order of countless (asankhyata) loka. Thus, the divisions of the countless (asankhyata) loka are of the order of countless (asankhyata) loka, and there is no diminution of qualities in the Anukrsti gaccha. Therefore, the chaya of the most exalted sections is found to be one less than their immediate lower sections. Thus, after stating the proof of the Anukrsti gaccha and chaya, the proof of the sthitibandha-adhyavasayas (modes of existence-bondage) residing in those Anukrsti sections is stated.

The appropriate adhyavasaya (mode) for the jighanya (lowest) sthitibandha (existence-bondage) is to be known as the dravya (substance). And in the first diminution, the proof of the chaya in which the Anukrsti gaccha (a part of the asankhyata part of a palya) is included, is the Anukrsti chaya. And "vyekapadardhanachayaguno gaccha uttardhana" - the proof here is to multiply the half of the Anukrsti gaccha by the Anukrsti chaya, which is to be known as the chaydhana (chaya-wealth).

By subtracting the proof of the chaydhana from the proof of the jighanya sthitibandha-adhyavasayas in the first diminution, the remaining is to be known as the first section of the Anukrsti in the jighanya sthitibandha. The second and subsequent sections are more by one Anukrsti chaya. When the proof of the gaccha of one less Anukrsti in the jighanya section is more, the ultimate exalted section occurs. Here, "padahatamukhadadhana" - by multiplying the first section (mukha) by the form of the Anukrsti gaccha (pada), the addhana (initial wealth) is obtained. Thus, by combining the addhana and the chaydhana, the proof of the sarvdhana (total wealth) of the jighanya sthitibandha-adhyavasayas is obtained. Similarly, understand the Anukrsti construction in the second and subsequent places up to the end of the first diminution.

Now, they state this Anukrsti explanation through numerical perspective:
In the first diminution, the first place has 9. By including the 1/4th part of the Anukrsti gaccha in the first chaya, the Anukrsti chaturtha (1/4) is there. According to the sutra "vyekapadardhanachayaguno gaccha uttardhana", the proof of the chaydhana is 15, which is the sarvdhana.