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Gommatasara Karmakanda - 676
10 Yogas should be written, in this way, with and without Anantanubandhi, 3-3 Kutas together make 6 Kutas related to Mithyatva Gunasthan. In Sasadan Gunasthan, in the general form of three Kutas, where the first five Mithyatvas were written, writing zero in their place makes three Kutas. In Mishragunasthan, there is no Anantanubandhi Kashaya, therefore, instead of four Kashayas, 3-3 Kashayas should be written, and due to the absence of Audarikamsra, Vaikriyikamsra, and Karmankayayoga, instead of 13 Yogas, only 10 Yogas should be written, in this way, there are three Kutas in Mishragunasthan. In Asanyat Gunasthan, again, due to the presence of Audarikamsra, Vaikriyikamsra, and Karman, three Yogas, 13 Yogas should be written, in this way, three Kutas will be formed here as well. In Deshasanyat Gunasthan, due to the absence of Apratyakhyan Kashay Chatushk, instead of Kashaya, two-two Kashayas should be written in four places, and there is no Ahimsa, therefore, the number 6 should not be written in the place of Kayabadh, and without Audarikamsra, Vaikriyikamsra, and Karmankayayoga, there are 9 Yogas out of 13, therefore, 9 should be written in the place of Yogas, in this way, there are three Kutas in this Gunasthan as well. In Pramat Gunasthan, there are no 12 Aviratis, therefore, in the place of Indriya and Kayabadh, zero should be written everywhere. There is also an absence of Pratyakhyan Kashaya, therefore, the number one should be written in the place of Kashaya, and in the 9 Yogas related to Deshasanyat Gunasthan, when Aharak-Aharakamsra Kayayoga is added, 11 Yogas are formed, therefore, 11 should be written in the place of Yogas, in this way, three Kutas will be formed here as well. In Apratmat and Apurvakaran Gunasthan, without these two Yogas, Aharak Aharakamsra Kay, there are the aforementioned 9 Yogas, therefore, in both these Gunasthanas, writing the number 9 in the place of Yogas, three-three Kutas will be formed. In Anivrittikaran Gunasthan, in whichever part there is an absence of Ved, Kashaya, and Hasya, etc., six Kashayas, zero should be written in that part, one-one Kuta will be formed, because in all the parts of Anivrittikaran Gunasthan, there is an absence of Bhaya-Jugupsa. In Sukshmasamparaya Gunasthan, in the place of all Kashayas, three zeros and one should be written in one place, in this way, one Kuta will be formed here. In Upshant and Kshina Kashaya Gunasthan, there is no Sukshmalobh, therefore, zero should be written in the place of Kashayas, in this way, one Kuta will be formed, and in Sayogi Gunasthan, there is no Asaty and Ubharyup Manavachan Yoga, therefore, writing seven Yogas in the place of Yogas, one Kuta should be formed.
In the aforementioned Kutas, in Anantanubandhi-free Mithyatva Gunasthan, the first Kuta is one out of five Mithyatvas, and one Indriya and Shatukaya Himsa out of Indriya and Prithvikaaya Himsa, one Trik from the three actions of four Kashayas, Krodh, etc., without Anantanubandhi, one Ved out of Veds, one pair out of Hasya-Rati and Arati Shok, being sufficient, one Yoga out of 10 Yogas, in this way, all together 1+1+1+3-2+1 = 10 Bandhapratyayaropa first Kutas, and out of these, subtracting Prithvikaaya Himsa and adding Prithvi, etc., two Kayas Himsa, makes 11 Pratyayaropa Kutas. Adding three Kayas Himsa in the place of two Kayas Himsa, makes 12 Pratyayaropa Kutas, adding four Kayas Himsa in the place of three Kayas Himsa, makes 13 Pratyayaropa Kutas. Adding five Kayas Himsa in the place of four Kayas Himsa, makes 14 Pratyayaropa Kutas, and adding six Kayas Himsa in the place of five Kayas Himsa,| SR No. | 090180 |
| Book Title | Gommatasara Karma kanda |
| Original Sutra Author | N/A |
| Author | Nemichandra Siddhant Chakravarti, Jawaharlal Shastri |
| Publisher | Shivsagar Digambar Jain Granthamala Rajasthan |
| Publication Year | |
| Total Pages | 871 |
| Language | Hindi |
| Classification | Book_Devnagari, Discourse, Philosophy, & Religion |
| File Size | 20 MB |