Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 695

गोम्मटसार कर्मकाण्ड-६५६
छव्वीसे तिगिणउदे उणतीसं बंध दुगखणउदीए। आदिमछक्कं एवं अडसीदितिए ण अडवीसं॥७७८ ।। सगवीसे तिगिणउदे णववीसदु बंधयं दुणउदीए । आदिमछण्णउदितिए एयं अड़वीसयं णत्थि ।।७७९ ।। अडवीसे तिगिणउदे उणतीसदु दुजुदणउदिणउदितिए। बंधो सगवीसं वा णउदीए अस्थि अडवीसं ॥७८०॥ अडवीसमिणतीसे तीसे तेणउदिसत्तगे बंधो। णववीसेक्कत्तीसं इगिणउदी अट्ठवीसदुगं ।।७८१ ।। तेण दुणउदे णउदे अडसीदे बंधमादिमं छक्कं । । चुलसीदेवि य एवं वरि ण अडवीसबंधपदं ।।७८२ ।। तीसुदयं विगितीसे सजोग्गबाणउदिणउदितियसत्ते ।
उवसंतचउक्कुदये सत्ते बंधस्स ण वियारो ॥७८३ ।।
अर्थ -- २१ प्रकृतिक उदयस्थानके रहते हुए ९३-९१ प्रकृतिका सत्व होनेपर २९ व ३० प्रकृतिरूप दो बन्धस्थान, ९२ व ९० प्रकृतिक सत्व होनेपर आदि के ६ बन्धस्थान हैं, ८८ आदि प्रकृतिरूप तीन स्थानोंका सत्त्व होनेपर आदिके ६ बन्धस्थानोंमें से २८ प्रकृतिक स्थानबिना शेष ५ स्थान हैं तथा २४ प्रकृतिक उदयके रहते हुए ९२ व ९० एवं ८८, ८४ व ८२ प्रकृतिरूप तीन ऐसे ५ सत्त्वस्थानोंमें भी उपर्युक्त ५ बन्धस्थान हैं॥७७५-७६ ।।
२५ प्रकृतिक उदयसहित ९३ व ९१ प्रकृतिका सत्त्व होनेपर २९ व ३० प्रकृतिक दो बन्धस्थान, ९२ प्रकृतिका सत्त्व होनेपर आदिके ६ बन्धस्थान, ९० आदि (९०-८८-८४-८२) प्रकृतिरूप चारस्थानों का सत्त्व होनेपर पूर्वोक्त आदिके ६ बन्धस्थानों में से २८ प्रकृतिक स्थानबिना शेष ५ बन्धस्थान हैं। ७७७॥
(मनुष्यगतियुत) २६ प्रकृतिक स्थानका उदय रहते हुए ९३ व ९१ प्रकृतिका सत्त्व होनेपर (देवगति व तीर्थङ्करयुत) २९ प्रकृतिरूप बन्धस्थान, ९२ व ९० प्रकृतिका सत्त्व होनेपर २३ आदि प्रकृतिक छह बन्धस्थान, ८८ आदि प्रकृतिरूप तीन स्थानों का सत्त्व होनेपर आदिके छह बन्धस्थानोंमेंसे २८ प्रकृतिक स्थानबिना शेष पाँच बन्धस्थान हैं।७७८ ।।
२७ प्रकृतिक स्थानका उदय रहते हुए ९३ व ९१ प्रकृतिका सत्त्व होनेपर २९ आदि (२९ व ३०) प्रकृतिरूप दो बन्धस्थान, (मनुष्योंके आहारकसमुवातमें २७ प्रकृतिके उदयमें २९ प्रकृतिका

Translation AI Generated

## Gommatasara Karmakanda - 656

**Verse 778:** With twenty-six *tigiṇau* (stages of development), twenty-nine and thirty *bandha* (bondage) arise due to *duṇau* (demerit). The six *bandha* of the beginning are present, but not the twenty-eighth.

**Verse 779:** With twenty-seven *tigiṇau*, twenty-nine *bandha* arise due to *duṇau*. The six *bandha* of the beginning are present, but not the twenty-eighth.

**Verse 780:** With twenty-eight *tigiṇau*, twenty-nine *bandha* arise due to *dujuduṇau* (demerit). The twenty-eighth *bandha* is present, either with twenty-seven or twenty-nine *tigiṇau*.

**Verse 781:** With twenty-nine *tigiṇau*, thirty *bandha* arise due to *teṇau* (demerit). The twenty-eighth *bandha* is present with twenty-nine *tigiṇau*, but not with twenty-eight *tigiṇau*.

**Verse 782:** With thirty *tigiṇau*, the six *bandha* of the beginning are present due to *duṇau*. The twenty-eighth *bandha* is not present in this case.

**Verse 783:** With thirty-one *tigiṇau*, the seven *bandha* of *sajogga* (attachment) arise due to *baṇau* (demerit). There is no *bandha* in the case of *uvasanta* (cessation) and *caukku* (fourfold).

**Explanation:**

* When there are 93 and 91 *prakrti* (natural tendencies) present with 21 *tigiṇau*, there are two *bandha* of 29 and 30 *prakrti*. When there are 92 and 90 *prakrti* present, there are six *bandha* of the beginning. When there are 88 and other *prakrti* present, there are five *bandha* remaining out of the six *bandha* of the beginning, excluding the 28th *bandha*. Similarly, when there are 24 *tigiṇau* and 92, 90, 88, 84, and 82 *prakrti* present, there are five *bandha* present. (Verses 775-776)

* When there are 93 and 91 *prakrti* present with 25 *tigiṇau*, there are two *bandha* of 29 and 30 *prakrti*. When there are 92 *prakrti* present, there are six *bandha* of the beginning. When there are 90, 88, 84, and 82 *prakrti* present, there are five *bandha* remaining out of the six *bandha* of the beginning, excluding the 28th *bandha*. (Verse 777)

* When there are 93 and 91 *prakrti* present with 26 *tigiṇau* (in the case of human beings), there are two *bandha* of 29 and 30 *prakrti*. When there are 92 and 90 *prakrti* present (in the case of gods and *tirthankara*), there are six *bandha* of the beginning. When there are 88 and other *prakrti* present, there are five *bandha* remaining out of the six *bandha* of the beginning, excluding the 28th *bandha*. (Verse 778)

* When there are 93 and 91 *prakrti* present with 27 *tigiṇau*, there are two *bandha* of 29 and 30 *prakrti*. (In the case of humans, with 27 *tigiṇau*, there is a 29th *prakrti* present due to *āhārakasamuvāta* (food consumption). (Verse 779)