Gommatasara Karma kanda

SR No.: 090180
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Shivsagar Digambar Jain Granthamala Rajasthan
Total Pages: 871
Language: Hindi
Classification: Book_Devnagari, Discourse, Philosophy, & Religion
File Size: 20 MB

Page 295

गोम्मटसार कर्मकाण्ड-२५६ अथ इन्द्रियमार्गणा
अथानन्तर इन्द्रियमार्गणासम्बन्धी उदयादि को तीन गाथाओं में कहते हैं
तिरियअपुण्णं वेगे, परघादचउक्कपुण्णसाहरणं । एइंदियजसथीणतिथावरजुगलं च मिलिदव्वं ॥३०६ ।।
रिणमंगोवंगतसं, संहदिपंचक्खमेवमिह वियले । अवणिय थावरजुगलं, साहरणेयक्खमादावं ॥३०७॥ खिव तसदुग्गदिदुस्सरमंगोवंगं सजादिसेवटं। ओघं सयले साहरणिगिविगलादावथावरदुगूणं ।।३०८॥विसेसयं॥
१. अर्थ - पञ्चेन्द्रियन्कुञ्ध्यापटपलतियङ्गसम्बन्धी ७१ प्रकृतियों में परघात, आतप, उद्योत, | उच्छ्वास, पर्याप्त, साधारण,एकेन्द्रियजाति, यशस्कीर्ति. स्त्यानगृद्धि, निद्रानिद्रा, प्रचलाप्रचला, स्थावर
और सूक्ष्म इन १३ प्रकृतियों को मिलाने से तथा अङ्गोपाङ्ग, त्रस, सुपाटिकासंहनन और पञ्चेन्द्रियजाति इन चार प्रकृतियों को कम करने पर एकेन्द्रिय के ८० प्रकृतियाँ उदययोग्य हैं।
विकलत्रय में एकेन्द्रियसम्बन्धी उपर्युक्त ८० प्रकृति में से स्थावर, सूक्ष्म, साधारण, एकेन्द्रिय और आतपप्रकृति घटाकर एवं त्रस, अप्रशस्तविहायोगति, दुःस्वर, अङ्गोपाङ्ग, सृपाटिका- संहनन तथा ! द्वीन्द्रियादि अपनी-अपनी जाति मिलाने से उदययोग्य ८१ प्रकृतियाँ हैं। सकलेन्द्रिय में गुणस्थानोक्त | १२२ प्रकृति में से साधारण,एकेन्द्रिय, विकलत्रय (तीन), आतप, स्थावर और सूक्ष्म ये ८ प्रकृति कम करके शेष ११४ प्रकृतियाँ उदययोग्य जानना ।
विशेषार्थ - मिथ्यात्व, आतप, सूक्ष्म, अपर्याप्त, साधारण तथा सासादनगुणस्थान में जिनका | उदय नहीं पाया जाता ऐसी स्त्यानगृद्धिआदि तीननिद्रा, परघात, उद्योत, उच्छ्वास, क्योंकि इन ६ प्रकृति का उदय एकेन्द्रियनिर्वृत्यपर्याप्तावस्था में नहीं होता है। अत: उपर्युक्त सर्व ११ प्रकृतियों की उदयव्युच्छित्ति एकेन्द्रियमार्गणासम्बन्धी मिथ्यात्वगुणस्थान में होती है और उदय ८० प्रकृति का, अनुदय का यहां अभाव है। सासादनगुणस्थान में व्युच्छित्ति अनन्तानुबन्धीकी चारकषाय, एकेन्द्रिय और स्थावर की होती है। यहाँ उदय ६९ प्रकृति का एवं अनुदय ११ प्रकृति का है।

Translation AI Generated

## Gommatasara Karmakanda - 256: Indriyamargna

**Now, the three stanzas regarding the Indriyamargna, which is related to the arising of the Indriyas, are as follows:**

**306.** The Tirya (non-human) and the Punna (human) are to be combined, with the Parghat (external force), the Chaukkapunna (fourfold Punna), and the Aindriyajati (one-sense being) being removed.

**307.** The Rinamango (negative Anga), the Vangata (attached Anga), the Sanhidi (combination), and the Panchakkama (five senses) are to be combined here. The Avaniya (earthly) and the Thavara (stationary) are to be combined, with the Saharana (associated) and the Yakkha (ghost) being removed.

**308.** The Khiva (empty), the Tasadugga (difficult to overcome), the Didussaramango (difficult to overcome Anga), the Vangata (attached Anga), the Sajati (same species), and the Sevata (servant) are to be combined. The Ogha (stream) is to be combined with the Saharanigivigala (associated with the stream), and the Thavaraduguna (double stationary) is to be removed.

**Explanation:**

1. **Meaning:** In the 71 Prakruti (categories) related to the Panchendriya (five senses), the Parghat (external force), Atap (heat), Udyot (light), Ucchvas (breath), Paryapt (sufficient), Sadharan (ordinary), Ekendriyajati (one-sense being), Yashaskirti (fame), Styanagridhi (laziness), Nidranidra (sleep), Prachalaprachala (movement), Thavara (stationary), and Sukshma (subtle) - these 13 Prakruti are to be combined. And the Angopaanga (limbs), Tras (fear), Supaatika (good conduct), and Sanhanan (combination) - these four Prakruti are to be removed. This results in 80 Prakruti being eligible for arising for the Ekendriya (one-sense being).

In the Vikalatra (three types of defects), from the above 80 Prakruti related to the Ekendriya, the Thavara (stationary), Sukshma (subtle), Sadharan (ordinary), Ekendriya (one-sense being), and Atap (heat) Prakruti are to be removed. And the Tras (fear), Aprashastavihayogati (unsuitable conduct), Duhsvara (bad voice), Angopaanga (limbs), Sripaatika (good conduct), Sanhanan (combination), and the Dwiindriya (two-sense being) and so on, are to be combined with their respective categories. This results in 81 Prakruti being eligible for arising.

In the Sakalendriya (all senses), from the 122 Prakruti mentioned in the Gunasthan (stages of purification), the Sadharan (ordinary), Ekendriya (one-sense being), Vikalatra (three types of defects), Atap (heat), Thavara (stationary), and Sukshma (subtle) - these 8 Prakruti are to be removed. The remaining 114 Prakruti are to be considered eligible for arising.

**Special Meaning:**

The Mithyatva (false belief), Atap (heat), Sukshma (subtle), Aparyapt (insufficient), Sadharan (ordinary), and Sasadan (associated with the body) Gunasthan (stages of purification) do not have the arising of Styanagridhi (laziness) and other three types of sleep, Parghat (external force), Udyot (light), and Ucchvas (breath). This is because the arising of these 6 Prakruti does not occur in the Ekendriy Nirvritti Paryapta Avastha (state of one-sense being, free from attachment, and sufficient). Therefore, the arising and cessation of the above 11 Prakruti occur in the Mithyatva Gunasthan (stage of false belief) related to the Ekendriy Margna (path of one-sense being). Here, the arising of 80 Prakruti occurs, and the non-arising is absent.

In the Sasadan Gunasthan (stage associated with the body), the cessation of the Ananta Anubandhi (infinitely associated) four types of Kshaya (afflictions), Ekendriya (one-sense being), and Thavara (stationary) occurs. Here, the arising of 69 Prakruti occurs, and the non-arising of 11 Prakruti occurs.