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The difference is only in the intention, in principle there is no difference. (Jayadhaval 16:160 and Janagajat 16-8-62 AD, 20 No. Mukhtar Saharanpur)
This table shows which yoga occurs at what time in the context of these texts:
* Table of Prashta Samayik Samudghāt
Time
Samudghāt
Yoga
First
Dand
Audarik Kaya Yoga Audarik Misra Kaya Yoga
Kapāt
Second • Third • Fourth
Pratar
Kāmaran Kaya Yoga
Nokpūran
Fifth
Pratar-Manthan
Kapād
Audarik Misra Kaya Yoga Audarik Kaya Yoga
Seventh
Dand
• Eighth
Swasthan-Swagarira me Praveṇ.
[Pra. Panchasangrah 166 Jivasamās Adhikār, Dhaval 4/263, Jayadhaval 16/160, Go. K. 587, Kshapanasār p. 466 Ga. 627 Rāy Chandra Shastramala | The rest is all easy.
(2) Matsya-Rachana
A comparative study of the present picture (p. 21) and the picture in the original text (p. 154)
First of all, let us keep in mind that there are a total of 64 Avagahana places, which are mentioned in this text from page 143 to 145. The first place is that of the lowest Avagahana of Mu. Nigod Ap. The second place is that of Su. Vay. Aparyāpt. .......... and so on. In this way, the 64th, i.e., the last place, is that of the highest Avagahana of Panchindriya Paryāpt. Therefore, wherever it is said that the twentieth place or the twenty-fifth place or a certain place, then look at the place of that number (from p. 143 to 145) in these sixty-four places.
It should also be kept in mind that the Avagahana of any living being, whether it is Lādhya Paryāpt or Aparyāpt, starts from the lowest and ends at the highest Avagahana of its Nirvṛttyiparyāpnak (Aparyāpt).
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