Adi Puran Part 2

SR No.: 090011
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2011
Total Pages: 566
Language: Sanskrit, Hindi
Classification: Book_Devnagari, Mythology, & Story
File Size: 21 MB

Page 224

२०६
आदिपुराणम् कृतं' कृतं बतानेन साहसेनेति धिक्कृतः । तदा महत्तमैश्चक्री जगामानुशयं परम् ॥६॥ 'कृतापदान इत्युच्चैः करण तुलयन्नुपम् । सोऽवतीयांसतो धीरोऽनिकृष्टां भूमिमापिपत् ॥६८॥ -सत्कृतः स जयाशंसमभ्येत्य नृपसत्तमैः । मने सोत्कर्षमात्मानं तदा भुजबली प्रभुः ॥६६॥ अचिन्तयच्च किन्नाम कृते राज्यस्य भगिनः । लजाकरी विधिर्भात्रा ज्येष्ठेनायमनुष्टितः ॥७॥ "विपाककटुसाम्राज्यं क्षणध्वंसि धिगस्त्विदम् । दुस्त्यजं त्यजदप्येतदङ्गिभिर्दुष्कलत्रवत् ॥७१॥ अहो विषयसौख्यानां वैरूप्यम पकारिता ।' भङ्गरत्वमरुच्यत्वं सतर्नान्विष्यत जनैः ॥७२॥ को नाम मतिमानीप्सेद् विषयान वेषदारुणान् । येषां वशगतो जन्तुर्यात्यनर्थपरम्पराम् ॥७३॥ वरं विषं यदेकस्मिन् भवे हन्ति न हन्ति वा । विषयास्तु पुनर्नन्ति हन्त जन्तूननन्तशः ॥७४॥ आपातमात्र रम्याणां विपाककटुकात्मनाम् । विषयाणां कृते नाज्ञो यात्यनानपार्थकम् ॥७५॥
परन्तु उनके अवध्य होनेसे वह उनकी प्रदक्षिणा देकर तेजरहित हो उन्हीके पास जा ठहरा । भावार्थ - देवोपनीत शस्त्र कुटुम्बके लोगोंपर सफल नहीं होते, बाहुबली भरतेश्वरके एकपितृक भाई थे इसलिए भरतका चक्र बाहुबलीपर सफल नहीं हो सका, उसका तेज फीका पड़ गया
और वह प्रदक्षिणा देकर बाहुबलीके समीप ही ठहर गया ॥६६।। उस समय बड़े-बड़े राजाओंने चक्रवर्तीको विक्कार दिया और दुःखके साथ कहा कि 'बस-बस' 'यह साहस रहने दो' - बन्द करो, यह सुनकर चक्रवर्ती और भी अधिक सन्तापको प्राप्त हुए ॥६७॥ आपने खूब पराक्रम दिखाया, इस प्रकार उच्च स्वरसे कहकर धीर-वीर बाहुबलीने पहले तो भरतराजको हाथोंसे तोला और फिर कन्धेसे उतारकर नीचे जमीनपर रख दिया अथवा ( धीरो अनिकृष्टां ऐसा पदच्छेद करनेपर ) उच्च स्थानपर विराजमान किया ॥६८॥ अनेक अच्छे-अच्छे राजाओंने समीप आकर महाराज बाहुबलीके विजयकी प्रशंसा करते हुए उनका सत्कार किया और बाहबलीने भी उस समय अपने आपको उत्कृष्ट अनुभव किया ॥६९॥ साथ ही साथ वे यह भी चिन्तवन करने लगे कि देखो, हमारे बड़े भाईने इस नश्वर राज्यके लिए यह कैसा लज्जाजनक कार्य किया है ॥७०॥ यह साम्राज्य फलकालमें बहुत दुःख देनेवाला है, और क्षणभंगुर है इसलिए इसे धिक्कार हो, यह व्यभिचारिणी स्त्रीके समान है क्योंकि जिस प्रकार व्यभिचारिणी स्त्री एक पतिको छोड़कर अन्य पतिके पास चली जाती है उसी प्रकार यह साम्राज्य भी एक पतिको छोड़कर अन्य पतिके पास चला जाता है। यह राज्य प्राणियोंको छोड़ देता है परन्तु अविवेकी प्राणी इसे नहीं छोड़ते यह दुःखकी बात है ॥७१॥ अहा, विषयोंमें आसक्त हुए पुरुष, इन विषयजनित सुखोंका निन्द्यपना, अपकार, क्षणभंगुरता और नीरसपनेको कभी नहीं सोचते हैं ॥७२॥ जिनके वशमें पड़े हुए प्राणी अनेक दुःखोंकी परम्पराको प्राप्त होते हैं ऐसे विषके समान भयंकर विषयोंको कौन बुद्धिमान् पुरुष प्राप्त करना चाहेगा ? ॥७३।। विष खा लेना कहीं अच्छा है क्योंकि वह एक ही भवमें प्राणीको मारता है अथवा नहीं भी मारता है परन्तु विषय सेवन करना अच्छा नहीं है क्योंकि ये विषय प्राणियोंको अनन्त बार फिर-फिरसे मारते हैं ॥७४॥ जो प्रारम्भ कालमें तो मनोहर मालूम होते हैं परन्तु फलकाल
१ अलमलम् । २ पश्चात्तापम् । ३ कृतपराक्रमस्त्वमिति । कृतोपादान - अ०, ल०। ४ भुजशिखरात् । 'स्कन्धो भुजशिरोंऽसोऽस्त्री' इत्यभिधानात् । ५ अवस्थाम् । ६ - मापपत् प०, ल० । ७ निमित्तम् । ८ विनश्वरस्य। ९ - मधिष्ठितः ५०, ल०। १० परिणमन । ११ कुत्सितत्वम् । १२ विनश्वरत्वम् । १३ आसक्तैः । १४ न मृग्यते। न विचार्यत इत्यर्थः । १५ अनुभवनकाल । १६ निमित्तम् । १७ पुमान् ।

Translation AI Generated

## Translation:

206
"The Adipurana is done, it is done," said the king, but he was rebuked by Bahubali for his arrogance. Then the great Chakravarti went to the extreme of human behavior. ||6|| "You have done a great deed," said Bahubali, weighing the chakra in his hands. The valiant Bahubali, seeing the king's arrogance, lowered the chakra to the ground. ||68|| He was honored by the best of kings, who praised his victory. At that time, the strong-armed Bahubali felt himself elevated. ||69|| He also thought, "Look, what a shameful act our elder brother has done for this fleeting kingdom." ||70|| "This kingdom is full of sorrow in its fruits, and it is fleeting, so it is to be condemned. It is like a woman who commits adultery, for just as an adulterous woman leaves one husband for another, so too does this kingdom leave one king for another. This kingdom abandons its people, but foolish beings do not abandon it. This is a matter of sorrow." ||71|| "Alas, those who are attached to worldly pleasures never think about the blameworthiness, harm, fleeting nature, and dullness of these pleasures." ||72|| "Who is the wise man who would desire these terrible worldly pleasures, which ensnare beings and lead them to a chain of suffering?" ||73|| "It is better to take poison, for it kills a being in one life, or perhaps it does not kill at all. But worldly pleasures are not good, for they kill beings countless times again and again." ||74|| "These worldly pleasures, which seem pleasant at the beginning, are bitter in their fruits. For their sake, a wise man does not go to the path of suffering." ||75||

However, because they were inviolable, he circumambulated them and, losing his radiance, stayed near them.

**Meaning:** Weapons brought by the gods are not successful against those who are inviolable. Bahubali was the brother of Bharateshwara, born of the same father, so the chakra of Bharata was not successful against Bahubali. Its radiance faded, and he circumambulated Bahubali and stayed near him. ||66|| At that time, the great kings rebuked the Chakravarti and said with sorrow, "Enough, enough. Let this arrogance remain." Hearing this, the Chakravarti was filled with even greater sorrow. ||67|| "You have shown great valor," said Bahubali in a loud voice, weighing the chakra in his hands and then taking it off his shoulder and placing it on the ground. (Or, if we divide the verse as "Dhiro anikrishtam," then he placed it on a high platform.) ||68|| Many good kings came near and honored Maharaja Bahubali, praising his victory. At that time, Bahubali felt himself elevated. ||69||