________________ Pancastikaya-samgraha Acarya Umasvami's Tattvarthasutra: Garte: HRT: 118-811 आस्रव का निरोध (रोकना) सो संवर है अर्थात् आत्मा में जिन कारणों से कर्मों का आस्रव होता है उन कारणों को दूर करने से कर्मों का आना रुक जाता है, उसे संवर कहते हैं। The obstruction (nirodha) of influx (asrava) is stoppage (samvara). It has been expounded in the Scripture that there are 148 karmaclasses (karma-prakrti): knowledge-obscuring -jnanavarana perception-obscuring-darsanavarana feeling-producing - vedaniya deluding -mohaniya life-determining-ayuh name-determining or physique-making-nama 93, status-determining-gotra obstructive-antaraya For the purpose of bondage (bandha), certain karmas need to be looked from the perspective of non-distinction (abheda): Perception deluding (darsanamohaniya) karma is of three kinds, subsidential-right-belief (samyaktva), wrong-belief (mithyatva), and mixed-right-and-wrong-belief (samyagmithyatva). Although these are three from the perspective of rising (udaya) and existence (satta), from the perspective of bondage, these are taken as one. [Mixed-right-andwrong-belief (samyagmithyatva) arises (udaya) in the third stage of spiritual-development (gunasthana). Subsidential-right-belief (samyaktva) arises (udaya) from the fourth to seventh stage of ual-development (gunasthana)] So, for the purpose of bondage (bandha), deduct 2 from the 148 karma-classes (karma-prakrti). (see 'Gommatasara Karmakanda', Part 1, p. 25.) Five kinds of binding (bandhana) and five kinds of molecular 260
