________________ Pancastikaya-samgraha नव पदार्थों का नाम तथा संक्षेप स्वरूप - The nine objects (padartha) and their nature - जीवाजीवा भावा पुण्णं पावं च आसवं तेसिं / संवरणिज्जरबंधो मोक्खो य हवंति ते अट्ठा // 108 // जीवाजीवौ भावौ पुण्यं पापं चास्रवस्तयोः / अन्वयार्थ - [ जीवाजीवौ भावौ ] जीव और अजीव - ये दो भाव (अर्थात् मूल पदार्थ) तथा [ तयोः ] उन दो के [ पुण्यं ] पुण्य, [ पापं च ] पाप और [आस्त्रवः] आस्रव, [संवरनिर्जरबंधाः ] संवर, निर्जरा, बंध [च ] और [ मोक्षः] मोक्ष, [ ते अर्थाः भवन्ति ] वे (नव) पदार्थ (भाव, अर्थ) होते हैं। The two (main) objects (padartha, bhava) are the soul (jiva) and the non-soul (ajiva), and due to these are the (seven) objects - merit (punya), demerit (papa), influx (asrava), stoppage (samvara), dissociation (nirjara), bondage (bandha), and liberation (moksa); these are the nine objects (padartha, bhava). EXPLANATORY NOTE The nine objects (padartha, bhava) are the soul (jiva), the non-soul (ajiva), merit (punya), demerit (papa), influx (asrava), stoppage (samvara), dissociation (nirjara), bondage (bandha), and liberation (moksa). As has already been expounded (see verse 16, ante), that which has consciousness (cetanatva) as its mark (laksana), is the substance of soul (jiva). That which has non-consciousness or lifelessness (acetanya) as its mark (laksana) is the substance of non-soul (ajiva). 210
