________________ Verse 107 of attachment (raga) and aversion (dvesa), it adopts the disposition of equanimity - samabhava - toward the objects of the senses. This uncontaminated, knowledge-based disposition of the soul is rightconduct (samyakcaritra). Right-conduct (samyakcaritra) is delightful not only for the present but also for the future; it is the seed of the ineffable bliss of freedom from rebirth, i.e., liberation. Acarya Kundakunda's Samayasara: जीवादीसद्दहणं सम्मत्तं तेसिमधिगमो णाणं / रागादीपरिहरणं चरणं एसो दु मोक्खपहो // 4-11-155 // जीवादिक नौ पदार्थों का श्रद्धान करना सम्यग्दर्शन है। उन्हीं पदार्थों का संशय, विमोह और विभ्रम से रहित ज्ञान सम्यग्ज्ञान है। रागादिक का परित्याग सम्यक्चारित्र है। यही मोक्ष का मार्ग है। Belief in the nine objects (padartha) as these are is right faith (samyagdarsana). Knowledge of these objects without doubt (samsaya), indefiniteness (vimoha), and perversity (vibhrama), is right knowledge (samyagjnana). Being free from attachment, etc., is right conduct (samyakcaritra). These three, together, constitute the path to liberation. . . . . . . . . . . . . . . . . . . . . . . . . 209
