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यथार्थ रूप में चलेगा' ।
जैन धर्म ने बताया है कि मनुष्य अपने पैरों पर खड़ा होकर आत्मविकाश कर सकता है । संसार में प्राकृतिक शक्तियाँ ही संयोग-वियोग के द्वारा विचित्र जगत का प्रदर्शन करती हैं । यह
2. We can ward off diseuses by a judicious choice of food.
Sun ligbt is another effecrive weapon. Loke vitaming, light belps metabolism. Carbohydrates are not burnt withont the notion of ligh. In a tropical country like ours the quality of food raken by an average individual is poor. but tbe abundance of sup!igbt undoubtly compensate for this dierary dificiency -Dr. N.R. Dhar, D.Sc I.E.S: J.H.M. (Nov.1928) P 31.
2. The mer.bnd of approach to truth in Jainism is fairly
scientific in the se sei hat it treats with the problem of life and sjul with the well knwon system of classification, analysis and rigbt nod accurate understanding.
-Dr. M. Hafiz Syed. V.0.A Vol. III. P. 8.
3. The theory of the infinite punibers, as it is dealt with
the Loka Pravasa (@7164212T) and which corresponds with the most modern mathematical theories and the theory of identity of time & space, is one of the problems. wbich are now mist discussed toy the scientists owing to Einstein's theory and wbich sre already solved or prepared for solution in Jaina metaphysics.” - Dr. O. Pertold. Sranada Bhugvon Mahavira. Vol. I. Part. I. Page 81-88.
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Shree Sudharmaswami Gyanbhandar-Umara, Surat
www.umaragyanbhandar.com
