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A Stream of Advice
[972]
And as they ( believers in the soul ) believe that the strangeness of embodied beings is owing to their individual different Karmas, they, no doubt, admit the principle of Bandha; and Samvara which is the stoppage of Asrava, is also acceptable to them.
Likewise, Nirjarā which is partly destruction of Karmas, and Moksha which is the destruction of all the Karmas, are naturally admissible to them. 152–159
Shree Sudharmaswami Gyanbhandar-Unnanay. Suratagyanbhandar.com
