Nayadhamma Kahao

SR No.: 034981
Original Sutra Author: N/A
Author: N V Vaidya
Publisher: N V Vaidya
Total Pages: 174
Language: Sanskrit
Classification: Book_Devnagari
File Size: 15 MB

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water. छत्तीस- Thirty six. कालगअ (त)- Dead. पहीण-प्रहीण- Bereft of, free from (all miseries). पच्चखा-प्रत्याख्या- To abandon, to give up. गमणागमण-गमनागमन- Going and coming. पडिकम-प्रतिकम्To repent, to refrain, or abstain from sin एसणं-एषणाम् - Accept. able food. अनेसणा-अनेषणा - Food not fit to be accepted. आलोयआलोचय - To confess. पडिदंस-प्रतिदर्शय - To show. पुवगहिय-पूर्वगृहीत - Already accepted. परिवत्ता-परिष्ठाप्य - Having placed. सेतुञ्जशत्रञ्जय - N. of a mountain in Gujerat. सणियं-शनै:- Slowly. दरुहित्तए Inf. आरोदुम् - To ascend. संलेहणा-संलेखना- Fasting, austerity- संलिख्यते कृशीक्रियते अनया इति संलेखना-तपः-स्याः जोषणा-सवा, तया जष्टः-मेवितः, जुषितो वा क्षपितः । झूमणा-जोषणा - (1) Act of destroying the karmas. or worshipping; (2) Restorting, accepting. झोसिय - जुषित-Wasted, starved, emaciated. काल - Death. अणवेक्ख or अणवख-अनपक्ष or अनवकाश् - Not to expect, or crave. While undergoing the last fast or mortification, a monk must neither crave for life, nor yearn after death. He must be absolutely indifferent to both'. विहरित्तए – Inf.विहर्तम्. सामाइयमाझ्याईसामायिकादीनि - Samayika is the name of the First AngaAcāraiga. दोमासिया-द्विमासिका-Of the duration of two months. अत्ताणं-आत्मानम्. आत्मन्→अत and अप्प. जस्सट्टाए-यस्यार्थम् or यस्यार्थाय - For the sake of which. कीरइ-Pres. pass. 3rd per. sing.- क्रियते. नग्गभाव-नग्नभाव - Nudity, nakedness. तमटुं-तमर्थम् - That object; viz. Salvation. आराति-आराधयन्ति- Propitiate, attain. अणंत-अनन्त - 'Endless; infinite. केवलवरज्ञानदर्शन - The excellent Absolute knowledge, and Faith.
51.136] आलोइयपडिक्कता-आलोचितप्रतिक्रान्ता- Having confessed and atoned, or expiated for the sins. किच्चा-कृत्वा. उववन्ना-उपपन्ना - Was reborn. उपपात - The birth of Gods and hellish beings, There is no embryonic stage for them. They are born in a fully developed state. ठिई-स्थितिः-Duration; life. पन्नत्त-प्रशप्त- Laid down. काहिह-Fut. 3rd per. sing- करिष्यति.
The text does not supply any moral to this story,-- probably because it is a very long story: The Commentator, however, supplies it, for which see Iatroduction.