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is not noted in the Dictionaries. सारण-Son of Vasudeva and Dharini. गयसुमुह-गजमुमुख-Not noted anywhere. दुम्मुह-दुमुखAyadava prince. जायव-यादव. अद्धटु-अर्धचतुर्थ- Three and a half. हिययदइए-हृदयदयितः-Loved from the very bosom, or bottom of heart. संथवए-संस्तावकः-One who praises, or eulogises. कलहःवाग्युद्धं, युद्धं तु-आयुधयुद्धं, कोलाहलो-बहुजनमहाध्वनिः। भंडणाभिलासी(°पिन्)भण्डनं पिष्टातकादिभिः (?). संपराय- Fight. ईसणरए-दर्शनरतः-Looking on with great interest; an interested spectator. समंतओ(°तः)-On all sides, everywhere. अणु(नु)गवसेमाणे(°षयन् )- Searching for, being on the look out. सदक्खि(क्षिणं - Even by paying for (them). असमाहि(धि)कर - Causing distraction of the mind; or not properly concentrated in mind. आमंतेऊण.आमन्व्य - Calling, inviting; invoking. पक्कमणी-प्रक्रामणी- The art of making people giddy. Cp. सूत्र. II.2.27. दच्छ-दक्ष. उप्पइओ-उत्पतित:- Flew, jumped up. अभिलंघयंतो(यन्)-Crossing; passing over. गाम-ग्राम- A village. आग(क)र-- A 'mining town'; or a group. नगर- A city, or न-कर - A place where no taxes are levied. खेड्ड-खेटधूलीप्राकार- A village with a wall of earth. कब्बड-कर्वट (or खर्वट)A mean town. मडम्ब- A place having no other Sannives'a or settlement within a radius of 31 Yojanas. दोणमुह-द्रोणमुखA place to which there is access by land as well as water. पट्टण(न)- (1) Having access only by water, or only by land; (2) A place of jewel mines; (later on it must have meant only a harbour'. संबाह-संवाह - A place of safe keeping for goods, corn etc.; a fort, or common storing house. थिमियमइणीतलं-स्तिमित (steady, firm, motionless) मेदिनी- Earth; तल - Surface. वसुहा(धा)- Earth. समोवइए-समवपतितः - Descended down. आयाहिणपयाहिण-आदक्षिणप्रदक्षिण-Going round, circumambulation; one has to start from (271) the right of the deity, or the person, and keep the objcet always to (प्र) the right. महरिहमहार्ह - Precious. परिफोसिय- स्पृष्ट— Touched, or sprinkled with. पच्चुत्थुय-प्रत्यवस्तृत- Covered with, भिसिया-बृसिका—The seat of ascetics. कुस(श)लोदंतं- News or tiding about his welfare. असंजय-असंयत- Not controlled. अविरय(°त)- Not abstained from injurious or harmful actions. अप्पडिहय-अप्रतिहत-Not abandoned. अपच्चक्खाय-अप्रत्याख्यात- Not renounced. Draupadi did not show him any respect, knowing that he had not given up sinful . activities, with the result that Narada was offended and
resolved to make her suffer for her impertinence. Shree Sudharmaswami Gyanbhandar-Umara, Surat
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