Agam 39 Mahanishith Sutra Hindi Anuwad

SR No.: 034707
Original Sutra Author: N/A
Author: Dipratnasagar, Deepratnasagar
Publisher: Dipratnasagar, Deepratnasagar
Publication Year: 2019
Total Pages: 151
Language: Hindi
Classification: Book_Devnagari, Agam, Canon, Agam 39, & agam_mahanishith
File Size: 3 MB

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आगम सूत्र ३९, छेदसूत्र-५, 'महानिशीथ'
अध्ययन/उद्देश/सूत्रांक आलोचना करनेवाला केवलज्ञान पाए । इर्यासमिति पूर्वक पाँव स्थापन करते हुए केवली बने, मुहपत्ति प्रतिलेखन से केवली बने, सम्यक् तरह से प्रायश्चित्त ग्रहण करने से केवली बने, 'हा-हा मैं पापी हूँ" ऐसा विचरते हुए केवली बने । 'हा हा मैंने उन्मत्त बनकर उन्मार्ग की प्ररूपणा करके ऐसे पश्चात्ताप करते हुए केवली बने । अणागाररूप में केवली बने, सावध योग से सेवन मत करना'' - उस तरह से अखंड़ितशील पालन से केवली बने, सर्व तरह से शील का रक्षण करते हुए, कोड़ी-करोड़ तरह से प्रायश्चित्त करते हुए भी केवली बने । सूत्र - ७६-७८
शरीर की मलिनता साफ करने समान निष्पत्तिकर्म करते हुए, न खुजलानेवाले, आँख की पलक भी न झपकाते केवली बने, दो प्रहर तक एक बगल में रहकर, मौनव्रत धारण करके भी केवली बने, 'साधुपन पालने के लिए मैं समर्थ नहीं हूँ इसलिए अनशन में रहूँ' ऐसा करते हुए केवली बने, नवकार गिनते हुए केवली बने, 'मैं धन्य हूँ कि मैंने ऐसा शासन पाया, सब सामग्री पाने के बाद भी मैं केवली क्यों न हुआ ?'' ऐसी भावना से केवली बने । सूत्र - ७९-८०
(जब तक दृढ़प्रहारी की तरह लोग मुझे) पाप-शल्यवाला बोले तब तक काऊस्सग्ग पारुंग नहीं उस तरह केवली बने, चलायमान काष्ठ-लकड़े पर पाँव पड़ने से सोचे कि अरे रे ! अजयणा होगी, जीव-विराधना होगी ऐसी भावना से केवली बने, शुद्ध पक्ष में प्रायश्चित्त करूँ ऐसा कहने से केवली बने । "हमारा जीवन चंचल है।' - 'यह मानवता अनित्य और क्षणविनाशी है। उस भाव से केवली बने । सूत्र-८१-८३
आलोचना, निंदा, वंदना, घोर और दुष्कर प्रायश्चित्त सेवन - लाखो उपसर्ग सहन करने से केवली बने, (चंदनबाला का हाथ दूर करने से जिस तरह केवलज्ञान हआ वैसे) हाथ दूर करने से, निवासस्थान करते, अर्धकवल यानि कुरगडमुनि की तरह खाते-खाते, एक दाना खाने समान तप प्रायश्चित्त करने से दस साल के बाद केवली बने। प्रायश्चित्त शुरू करनेवाले, अर्द्धप्रायश्चित्त करनेवाले केवली, प्रायश्चित्त पूरा करनेवाला, उत्कृष्ट १०८ गिनती में ऋषभ आदि की तरह केवल पानेवाले केवली । सूत्र-८४-८७
'शुद्धि और प्रायश्चित्त बिना जल्द केवली बने तो कितना अच्छा'' ऐसी भावना करने से केवली बने । "अब ऐसा प्रायश्चित्त करूँ कि मुझे तप आचरण न करने पड़े। ऐसा विचरने से केवली बने । 'प्राण के परित्याग से भी मैं जिनेश्वर परमात्मा की आज्ञा का उल्लंघन नहीं करूँगा उस तरह से केवली बने । यह मेरा शरीर भिन्न है और आत्मा भिन्न है । मुझे सम्यक्त्व हुआ है । इस प्रकार की भावना से केवल ज्ञान होता है। सूत्र-८८-९०
अनादि काल से आत्मा से जुड़े पापकर्म के मैल को मैं साफ कर दूं ऐसी भावना से केवलज्ञान होता है । अब प्रमाद से मैं कोई अन्य आचरण नहीं करूँगा इस भावना से केवलज्ञान होता है । देह का क्षय हो तो मेरे शरीरआत्मा को निर्जरा हो, संयम ही शरीर का निष्कलंक सार है । ऐसी भावना से केवली बने । मन से भी शील का खंडन हो तो मुझे प्राणधारण नहीं करना और फिर वचन और काया से में शील का रक्षण करूँगा ऐसी भावना से केवली बने। .......(इस तरह से कौन-कौन सी अवस्था में केवलज्ञान हुआ वो बताया) सूत्र - ९१-९५
उस प्रकार अनादि काल से भ्रमण करते हुए भ्रमण करके मुनिपन पाया । कुछ भव में कुछ आलोचना सफल हई । हे गौतम ! किसी भव में प्रायश्चित्त चित्त की शुद्धि करनेवाला बना, क्षमा रखनेवाला, इन्द्रिय का दमन करनेवाला, संतोषी, इन्द्रिय को जीतनेवाला, सत्यभाषी, छ काय जीव के समारम्भ से त्रिविध से विरमित, तीन दंडमन, वचन काया दंड से विरमित स्त्री के साथ भी बात न करनेवाला, स्त्री के अंग-उपांग को न देखनेवाला, शरीर
मुनि दीपरत्नसागर कृत् (महानिशीथ) आगम सूत्र-हिन्दी अनुवाद
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Translation AI Generated

## Agam Sutra 39, Chhed Sutra-5, 'Mahanishith'

**Only those who have attained Kevalgyan (omniscience) can analyze the study/purpose/sutra number.** They became Kevalis by placing their feet with Iryasamiti (proper posture), they became Kevalis by copying the scriptures with Muhpatti (proper pronunciation), they became Kevalis by performing the right kind of Pratikraman (atonement), they became Kevalis by thinking "Ha-ha, I am a sinner", they became Kevalis by repenting, "Ha-ha, I became insane and acted against the right path", they became Kevalis by being in the state of Anagar (non-attachment), they became Kevalis by following the unbroken Shila (conduct) by not consuming food with Savadha Yoga (mindfulness), they became Kevalis by protecting the Shila in all ways, they became Kevalis by performing countless types of Pratikraman. (Sutra 76-78)

They became Kevalis by performing Nishpattikarma (purification) like cleaning the impurities of the body, they became Kevalis by not scratching, not even blinking their eyes, they became Kevalis by staying in one place for two Prahar (three hours) and observing Maunvrat (silence), they became Kevalis by thinking, "I am not capable of following Sadhupana (virtue), therefore I will remain in Anashan (fasting)", they became Kevalis by counting Navkar (prayer), they became Kevalis by thinking, "I am blessed to have received such a teaching, even after obtaining all the material possessions, why haven't I become a Kevali?" (Sutra 79-80)

They became Kevalis by thinking, "Until people call me a sinner like a strong guard, I will not leave the Kaussagg (state of being a Kevali)", they became Kevalis by thinking, "Oh! It will be Ajayana (violence) and Jiva-viradhana (harm to living beings)" when their feet touched a moving piece of wood, they became Kevalis by saying, "I will perform Pratikraman in the pure side", they became Kevalis by thinking, "Our life is fickle", "This humanity is impermanent and momentary". (Sutra 81-83)

They became Kevalis by enduring countless hardships through criticism, slander, praise, severe and difficult Pratikraman, they became Kevalis by removing their hand (like the way Kevalgyan happened when Chandanbala removed her hand), they became Kevalis by living in a dwelling, they became Kevalis by eating like Kurugadamuni (half-Kevali) and performing tapasya (austerity) like eating one grain after ten years, they became Kevalis by starting Pratikraman, they became Kevalis by performing half-Pratikraman, they became Kevalis by completing Pratikraman, they became Kevalis by attaining Kevalgyan like Rishabhdev etc. in the excellent 108 count. (Sutra 84-87)

They became Kevalis by thinking, "How good it would be if I became a Kevali quickly without purification and Pratikraman", they became Kevalis by thinking, "Now I will perform such Pratikraman that I don't have to perform tapasya and conduct", they became Kevalis by thinking, "Even by giving up my life, I will not violate the command of the Jineswar Paramatma (Supreme Soul)", they became Kevalis by thinking, "This body is different and the soul is different, I have attained Samyaktva (right faith)", they became Kevalis by thinking, "This is how Kevalgyan happens". (Sutra 88-90)

They became Kevalis by thinking, "I will cleanse the dirt of the Karmas (actions) attached to the soul since the beginning of time", they became Kevalis by thinking, "Now I will not perform any other conduct due to carelessness", they became Kevalis by thinking, "If the body decays, let my body-soul be destroyed, restraint is the pure essence of the body", they became Kevalis by thinking, "If the Shila is broken even by the mind, I will not sustain life, and then I will protect the Shila by speech and body". (Sutra 91-95)

In this way, they attained Munipana (state of being a monk) by wandering since the beginning of time. In some births, some criticism was successful. Oh Gautam! In some births, they became the one who purifies the mind through Pratikraman, the one who forgives, the one who controls the senses, the one who is content, the one who conquers the senses, the one who speaks the truth, the one who is free from the three types of bondage from the beginning of the six types of living beings, the one who is free from the three types of restraint, the one who is free from the restraint of speech and body, the one who does not talk to women, the one who does not look at the limbs of women, the one who... (This way, it is explained in which states Kevalgyan happened).