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## Agam Sutra 39, Chhed Sutra-5, 'Mahanishith'
**Study/Purpose/Sutra Number**
That Gachcha where every woman, like the Shrutadevata, is renounced from the mind. Sutra - 753-754
**Sutra - 755**
That Gachcha where there is no indulgence in sexual pleasure, playful laughter, amorous feelings, or flattery, where there is no running, no crossing of ditches, no use of abusive language, and where even if a reason arises, the touch of a woman's hand is avoided like a poisonous snake, a blazing fire, or poison, by keeping the cloth in between.
**Sutra - 766**
O Gautam! If an Arihant, who is a wearer of the robe, touches a woman's hand, then surely know him to be outside the Mulaguna.
**Sutra - 757**
That Gachcha from which those who are born in a noble family, are virtuous, and have attained knowledge, but who have fallen from the Mulaguna, should be expelled.
**Sutra - 758**
That Gachcha where there is no consumption of gold, silver, wealth, grain, bronze, or other metals, cushions, beds, seats, or other things fit for household use.
**Sutra - 759**
That Gachcha where even a moment, or the time of a blink of an eye, is not spent touching foreign gold that has been offered for some reason.
**Sutra - 760**
That Gachcha where there are seven thousand places of restraint for the sake of the difficult observance of the vow of celibacy by the fickle-minded Arya.
**Sutra - 761**
O Gautam! What is the use of such a Gachcha where the Arya, in excessive anger, speaks harshly to the Sadhu in response?
**Sutra - 762-763**
O Gautam! Why is it called a Gachcha where behavior is according to the words of the Arya, who has a fickle mind with many kinds of options and fluctuations?
**Sutra - 764-766**
O Gautam! Where a single Sadhu, alone with a Sadhvi, walks outside, a hundred hands above, what kind of restraint is there in that Gachcha? O Gautam! How can that Gachcha be considered where there is repeated conversation, discourse, and other interactions with the Sadhvi, apart from religious instruction?
**Sutra - 764-766**
O Bhagvant! Sadhus do not have irregular or regular conduct, then what is the truth of those who practice constant residence or fixed residence due to some reason? O Gautam! One who is free from the sense of "mine", is selfless, and strives in knowledge, vision, and conduct, is completely free from all beginnings, and is free from the sense of "mine" even in his own body.
**Muni Diparatnasagar Krit (Mahanishith) Agam Sutra - Hindi Translation**
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