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Pravacanasāra
The soul with infinite knowledge that is beyond the five senses – atīndriya jñāna – does not inhere in the objects-of-knowledge (jñeya). In addition, it is not that it does not inhere in the objectsof-knowledge (jñeya); empirically, it does inhere in the objectsof-knowledge (jñeya). It knows and sees, as these are, all objects of the universe as the eye knows and sees material objects.
Explanatory Note: From the transcendental-point-of-view (nişcayanaya), the soul with sense-independent, infinite knowledge - atīndriya jñāna - does not inhere in the objects-ofknowledge (jñeya), but this does not hold true from all standpoints. From the empirical-point-of-view (vyavahāranaya), the soul does inhere in the objects-of-knowledge (jñeya). Surely, the eye does not touch the material object and the material object too does not touch the eye; still the eye knows and sees the material object. However, from the empirical-point-of-view (vyavahāranaya), we say that the eye touches the material object and the material object touches the eye. In the samy way, the soul, surely, does not inhere in the objects-of-knowledge (jñeya) but it has variegated strength as the knower; it knows and sees the objects-of-knowledge (jñeya) as if it inheres in these. Therefore, empirically, the soul does inhere in the objects-of-knowledge (jñeya).
रयणमिह इंदणीलं दुद्धज्झसियं जहा सभासाए । 37f979 ai fu gesi asfa E UNUTASH 111 –3011
रलमिहेन्द्रनीलं दुग्धाध्युषितं यथा स्वभासा । 39974 nafu grɛi adà a2m 519401 111-3011
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