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Pravacanasăra
Verse No.
2-16
2-17
2-18
2-19
2-20
2-21
2-22
2-23
2-24
(xlvi)
Verse
जं दव्वं तण गुणो
जो खलु दव्वसहावो
unferunt fa a ants
एवंविहं सहावे दव्वं
जीवो भवं भविस्सदि
वो ण होदि देवो
दव्वट्ठिएण सव्वं दव्वं
зrfer fufer fa
gut fa urfer an UT
Topic
There is no absolute difference between the possessor-of-quality (guni) and the quality (guna)
The own-nature (svabhava) of the substance (dravya) is its quality (guna) of existence (sattā)
the substance (dravya) is of the nature of existence (satta)
Origination of either the intrinsic-nature (sadbhavanibaddha) or the extraneousnature (asadbhava-nibaddha), depending on the point of view
From the standpoint of sadbhava-utpada while the modes (paryaya) change, there is the existence of the same eternal substance (dravya)
In reference to asat-utpada, the substance (dravya) gets a new form with the change of mode (paryāya)
Explanation of the existence of 'not-other' (ananya) and 'other' (anya) in the same substance
The substance is known through the seven limbs (saptabhanga) of assertion
The activity associated with delusion (moha), attachment (rāga), and aversion (duesa) is the cause of transmigration
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