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Contents
Verse No.
Verse
Topic
Page
2-6
दव्वं सहावसिद्धं सदिति
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118
The substance (dravya) - with its qualities (guna) and modes (paryāya) – rests in own nature (svabhāvasiddha)
2-7
सदवट्ठियं सहावे दव्वं
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120
Origination (utpāda), destruction (vyaya) and permanence (dhrauvya) is the nature of the objects (artha)
2-8
ण भवो भंगविहीणो
121
All three - origination (utpada), destruction (uyaya) and permanence (dhrauvya) - are essential marks (laksaņa) of the substance (dravya) Origination (utpāda), permanence (dhrauvya) and destruction (vyaya) are no different from the substance
2-9
उप्पादद्विदिभंगा विज्जंते
123
2-10
समवेदं खलु दव्वं
125
Origination (utpāda), permanence (dhrauvya) and destruction (uyaya) take place at the same time
2-11
पाडुब्भवदि य अण्णो
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127
Origination (utpāda) of one mode (paryāya) is the destruction (vyaya) of another mode (paryāya)
2-12
परिणमदि सयं दव्वं
128
The modes-of-qualities (gunaparyāya) are also the substance (dravya) The substance is of the nature of existence - it is sat
2-13
ण हवदि जदि सहव्वं
129
2-14
पविभत्तपदेसत्तं पुधत्तमिदि
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131
Separateness (prthaktva) and self-identity (anyatva)
2-15
सद्दव्वं सच्च गुणो सच्चेव
133
The difference between the possessor-of-quality (guṇī) and the quality (guna) is the selfidentity (anyatva)
(xlv
